Support the Pathetic Annual Telethon

I give up. The previous links didn't work. Please use this button instead.

The confrontation in Bet Shemesh


The Issue:
A new school for girls is supposed to open this month in Bet Shemesh, only zealots who live nearby are opposed on the grounds that the students, who are religious, may not be religious enough.

What the Zealots Did:
After threatening the mayor of Bet Shemesh, who, at first, caved in and said he and his police force could not protect the students from the violence of the zealots (That's right true believers: A Jewish mayor is worried frum Jews might beat up small Jewish girls.)  the zealots occupied the school, and staged a sit-in.

The reaction: 

See it below. Kind of nice, really, if you forget its Jew on Jew.



Does anyone know if the zealots have a spiritual leader. I presume its the Toldos A or his brother the Toldos AY.  Have either spoken out?

A little more in defense of Rabbi Kanefsky


Here are the words that invited the right wing rabbis and bloggers to reach for their pitchforks and go on the march against Rabbi Yosef Kanefsky of Los Angeles:
I suspect, at this point in history, that [saying the shelo asani isha blessing] constitutes a Desecration of the Name, God forbid. In time-honored rabbinic tradition, “better to sit and not do”.
I've already said why I disagree with Rabbi Kanefsky. The blessing is universally given a harmless interpretation; when praying, the way we read the words today matters more than what the original authors had in mind. Also, you won't rid Orthodox Judaism of its de facto discrimination against women by striking these words from the prayer books. Minds that don't give the blessing a misogynistic reading won't be changed if the blessing disappears.

But its worth acknowledging that Rabbi Kanefsky does have a rather obvious line of defense against those who use tradition as a veto.

Rabbi Kanefsky's critics claim that a blessing endorsed by the Talmud can't possibly be a Desecration -- after all its in the Talmud! -  but a little light thinking shows the folly of this argument. Keeping slaves and beating wives are both endorsed by the Talmud, but can anyone doubt that a Desecration would result were Jews to endorse either practice today?

On the immorality of Republican tax proposals


Greedy and grabby Republicans in Congress wish to take even more money away from people who have very little, and they wish to do his with the support of some people who ostensibly believe taxation is stealing. How can this not offend your sense of right and wrong?
Here's the New York Times explaining the bad math, and the bad morality behind their proposal. Money quote:
These Republican leaders, who think nothing of widening tax loopholes for corporations and multimillion-dollar estates, are offended by the idea that people making less than $40,000 might benefit from the progressive tax code. They are infuriated by the earned income tax credit (the pride of Ronald Reagan), which has become the biggest and most effective antipoverty program by giving working families thousands of dollars a year in tax refunds. They scoff at continuing President Obama’s payroll tax cut, which is tilted toward low- and middle-income workers and expires in December.
In related news, Michelle Bachmen thinks people with no money should make out checks to the IRS  because they use roads and parks. This is a little like asking the tattered and  transient beggars who pass through Jewish neighborhoods to contribute to the shul's bedek habayis. That one enjoyed the air conditioning! He took some cake from the back table! And I saw one sip some seltzer!

This is precisely the sort of pettiness Bachman recommends.

What is Haimish? David Brooks does not know


A Guest Post by E. Fink

NEW Leave Your Mobile Comments Here

Cross-posted to my home blog: Finkorswim.com

See Also:
In his latest column, David Brooks digs deep into his Jewish heritage and procures a word to describe his recent safari excursion.

There were two camps in the safari. One was luxurious and the other, not-so-much. The less luxurious camp was friendlier, more familial and generally more enjoyable despite the inferior conditions.

Brooks needs a word to describe the simpler camp. He settles on a Yiddish word: Haimish.
His definition of haimish:

It’s a Yiddish word that suggests warmth, domesticity and unpretentious conviviality.

Maybe that is what it used to mean, but in contemporary orthodox Jewish culture, haimish, usually spelled heimish or heimishe is anything but "unpretentious".

The end of the mulberry tree


Jews have a way of  imagining that every random event that occurs is a personal gift from God, but the story described here (via VIN) takes the prize for most-self-centered display by an oblivious, but believing Jew. It tells the sad, and I do mean sad, stoty of the Jewish family that believes God sent the hurricane and caused all the attendant death and destruction, to spare them the bother of dealing with an annoying tree.

Some common sense on taxing the wealthy


Why is income redistribution ok, when it benefits richies?
Micheal says:
At least in theory, SS and Medicare are their own system. People pay into the "fund" and the "fund" pays out benefits That 32% of the government's spending is, at present, more than paid for by payroll taxes, which are "flat" in that everyone pays the same percentage of income up to $250,000, and, in truth, they are actually unflat in favor of the wealthy, because income above $250,000 is not subject to payroll taxes. So, the 32% of the budget that goes to SS and Medicare should not really be part of the discussion. 

Of the remaining 68% of the federal budget, it looks like a little less than half goes to defense spending. Defense spending benefits the rich almost exclusively. All of the money spent on infrastructure also benefit the rich way more than the poor. 

A simple way of thinking of it is this: The point of government spending is to maintain and enhance the value of America's holdings. Your benefit from that spending is directly proportionate to your percentage of those holdings. The top 20% of this country own roughly 85% of the country's net worth, they should pay 85% of all non-payroll taxes

Yesterday at Berkeley


A guest post by TBOTH

In Berkeley, California, where the "boycott, divestment, and sanctions" movement has a lot of support, activists from StandWithUs/San Francisco Voice for Israel set up a banner drop at the Pedestrian overpass on I 80.






Yes, Virginia. There are Zionists in Berkeley: "we few, we happy few, we band of brothers".

Why should the rich pay more taxes? Because they get more from government


This chart shows where our money goes:



The breakdown for the purple wedge at the top left (discretionary spending) is as follows:


Now, who gets the greatest benefit from all this spending? The rich, no question about it.

Let's go through the categories one by one and I'll explain why:

Why tuitions always go up


The crummy school my kids attend wants another 3 percent in tuition this year. I'd switch them out, only there aren't many other choices. Plus, the kids like this school. They have friends, and history here. It would be no easy thing to start over somewhere else.

Naturally the schools know this. Its why they can raise their rates with such impunity. To put it simply we're trapped. As crummy as this school is, other schools might be worse, and the kids might be unhappier elsewhere. This imperfect knowledge gives the schools an advantage in any negotiation, and it is one of the things that protects them from ordinary market forces like customer dissatisfaction. How can I risk moving my kids to a new school when there's such uncertainty about what I might get somewhere else? Its not like I can go on the internet and get concrete information about the product at other schools. I cant punish the school for its bad performance, if I can't be sure the alternatives are any better.

If it was possible for me to acquire that kind of information, I could switch schools with less difficulty, and I'd have more negotiating power. Instead of carrying on with no improvement the schools would have to respond with better service, better prices and more accountability. They'd have to address their specific, identifiable falngs, or risk losing me as a customer. Unfortunately, the same imperfect knowledge that restricts my ability to make an informed consumer decision also allows the school to address every shortfall with a tuition hike. My inability to switch schools on a dime is part of what makes it possible for them to force me carry the costs of their bad management decisions.

Ironically, the solution to this problem is not more competition but less. A consumer will never be able to acquire perfect knowledge about an 8 or 12 year education product. There are just too many variables, and the most significant ones, namely the make up of the class and how the class responds to a particular teacher, are impossible to evaluate in advance. A child might flourish with one set of classmates and flounder with another. Until it becomes possible to see the future, parents will never know ahead of time which combination of classmates and teachers will, over a long educational career, produce the best results for a particular child. As long as education remains this kind of crap shoot, parents are restricted in their ability to switch schools. More competition won't solve this problem.

If each community had one school, funded by the residents and transparently managed by professional educators and a lay board of directors, the problem wouldn't be solved, but it would be mitigated. Parents would still not have the power to change schools, but they would have a stronger say in how the school was run. Tuition hikes would not pass without the consent of the community, and an adminstrator who failed to control costs would be let go, not rewarded with a pay raise. Also, combining all of our yeshivot into one institution would provide economies of scale that would also help to control tuition costs.

The only thing preventing this sort of reasonable solution is the narcissim of the yeshiva owners, and the narcissim of small differences. Every yeshiva owner is wrongly convinced of his own schools excellence, and even in a homogenous neighborhood, neary every parent is foolishly terrified of exposing his kids to the wrong kind of orthodox jew. Until these two forms of narcism are overcome, tuitions will only go up.


Search for more information about # at 4torah.com

Warren Buffett vs. Wealthy Conservatives


Here is a great segment from Jon Stewart, in which various ridiculous and absurd claims made about taxation by conservatives (including roughly half of my Twitter crew) are summarily demolished

In two parts:

The Daily Show With Jon StewartMon - Thurs 11p / 10c
World of Class Warfare - Warren Buffett vs. Wealthy Conservatives
www.thedailyshow.com
The Daily Show With Jon StewartMon - Thurs 11p / 10c
World of Class Warfare - The Poor's Free Ride Is Over
www.thedailyshow.com
Daily Show Full EpisodesPolitical Humor & Satire BlogThe Daily Show on Facebook

And here is a rebuttal from that awful person with the comical accent:



Varney: Poor people have things. What they lack is a richness of spirit.

I'd like to put him in some miserable housing project with no job, no diploma, a couple of kids, and ask him how he likes his refrigerator.

Torah based fraud


A guest post by MarkSofla

Menachem Youlis of Save the Torah has been charged with fraud

A Rabbi who has been at the helm of an organization (http://www.saveatorah.org/index.php) that ostensibly saves Sifrei Torah (Torah Scrolls) from pre-war Europe (and a few from other places) has been accused of massive fraud. This is the Rabbi that self-styled in a grandiose manner as "The Jewish Indiana Jones". Turns out that he never even visited the places that he claimed to have gone to for the purpose of "saving" old Sifrei Torah. Of course, now that the story is out, the details include misappropriation of funds (doesn't it always!) and other malfeasance (fake sifrei Torah, etc).

Now, this revelation causes a potential massive problem for any shul that has a sefer Torah that came from this guy. It is quite possible, even probable, under halachic (Jewish code of law) rules* that ALL Sifrei Torah written or repaired by this man are passul (invalid) and may have to be replaced. Now, during a financial crisis for most Jewish organizations, will be a particularly difficult time to face such an extraordinary expense. Since this guy has been in this business for more than 20 years, it is possible that a very large number of sifrei Torah are affected.

* To the best of my knowledge, halacha tells us that the writing/repairing of a sefer Torah may only be done by a person with the proper and holy mindset at the time. And as far as I know, fraud is neither proper nor holy.

DB: I speculated about the scam here in April 2010:
http://dovbear.blogspot.com/2010/04/torah-con.html

Yeshivos Are Not Businesses


A Guest Post by E. Fink

Cross-posted from my home blog: Finkorswim.com

On Grantland.com, Malcolm Gladwell is critical of the owners of NBA teams. Currently, the NBA owners have locked out the NBA players. The collective bargaining agreement expired and the owners want a better deal this time around. Small market owners are claiming that they are losing money. They want to cut costs. The players have not assented to the terms of the owners, namely, lower salaries so that the owners can make more money.

On the face of it, the owners seem to be taking out frustration with each other on the players. If they want to pay the players less money they should simply pay the players less money. The exorbitant salaries for players who are being overpaid are not the fault of the players. They are the fault of foolish owners and bad management.

Further, there is an easier solution for NBA owners to make more money. Revenue sharing. That is how it is done in other sports. The NBA should follow suit and create a more equitable revenue sharing model.

Gladwell however, believes that the owners entire premise is wrong. His opinion is that NBA owners have no right to demand that their teams make money. The reason someone buys an NBA team is not to make money. Billionaires buy teams to satisfy a different need; not financial gain. This is called a "psychic benefit". Gladwell compares it to owning a Van Gogh. One does not buy a Van Gogh as an investment. One buys a Van Gogh simply to have the Van Gogh. If the painting does not increase in value, that is not really a concern. After all, you have the Van Gogh.

The argument is compelling and he might be correct.

Right Wing Orthodox Jewish Anti-Semites


A GUEST POST BY AZIGRA

Right-wing Orthodox Jews are some of the most anti-Semitic people you'll ever come across. While non-Jewish anti-Semites are running around blaming the financial crisis on Jewish bankers and the War on Terror on the United State's Jewish owned government, Orthodox Jews have taken this sort of hate and bigotry to the next level.

Lord Sacks' Solution to the World's Problems


A Guest Post By E. Fink

Originally posted on my home blog: Finkorswim.com

Lord Sacks published a lovely op-ed in the Wall Street Journal. The article attempts to explain the underlying reasons for the horrible riots in London. As always, Rabbi Sacks is articulate, passionate and well-reasoned.

However, in this case I think the good rabbi is mistaken. At least to a certain degree.

Rabbi Sacks makes the claim that the depreciating value system in the UK is the source of the problem that gave rise to the riots. In particular, the eroding of Judeo-Christian values in Britain has created an environment which spawns a litany of social problems.

I agree that the social problems are one of the things that can cause riots. They are not the only consideration.

Whose fault was this earthquake?


A Guest Post by Philo

Hope everyone out there is OK. I felt it, but it was like shuckling - just a little swaying.

Is it too soon to assign blame? It has to be someone's fault!

Here's a few choices:

  • Anything that Obama did
  • The yeshiva boys held by Japan
  • Chillul Shabbos
  • Gay marriage
  • DovBear's blog
  • All blogs

Whatever the cause, it's certainly something connected to us Jews. It would be simplistic and naive to blame something silly like plate tectonics!

What do you think caused the earthquake?

A solution to the apparent anachronism on BT Sota 11


See also:
Last week, the blog discussed the puzzle of R. Hama b. Hanina's drash on BT Sota 11. As you recall, we wanted to know what the Sage meant when he said Pharaoh and his advisers consulted the not-yet-written book of Isaiah. Various bad explanations of this anachronism were offered, explanations that were discussed and debunked on the previous post's thread.

After that discussion died down, our friend Micheal arrived with a very good answer.

See it after the jump.

Important Hamodia Scoop!


See Also:

The genius journalists at Hamodia have made an important discovery! Apparently Obama's car is paid for by the taxpayers!

I did not know this!

Good thing Hamodia put this on the front page, right? Otherwise dopey Americans would go on thinking that presidents paid for their transportation out of their own pockets just like  George Bush did.

(George Bush paid for his own car right?)


 HT: Fozzie


Another question on Sota's Exodus exegesis


SEE ALSO:
I'm contemplating a longer post about Talmudic exegesis in general, and the examples found on BT Sota 11-13 in particular, but for now some related questions.

We find the following passage on BT Sota 11:


"Come, let us deal wisely with him" [Exodus 1:10] — it should have been with them! [i.e. with all of Israel] — R. Hama b. Hanina said: [Pharaoh meant,] Come and let us outwit the Savior of Israel.

[The advisers respond to the request for a plan that might outwit God as follows] With what shall we afflict them? If we afflict them with fire, [that won't work because] it is written: See, the LORD is coming with fire, and his chariots are like a whirlwind; he will bring down his anger with fury, and his rebuke with flames of fire. [Isa 66:15]

[If we afflict them] with the sword, [that will also fail] as it is written: For with fire and with his sword the LORD will execute judgment upon all men, and many will be those slain by the LORD. [Isa. 66:16]

But come and let us afflict them with water, because the Holy One, blessed be He, has already sworn that he will not bring a flood upon the world; as it is said: I swore that the waters of Noah would never again cover the earth [Isa 54:9]

Exactly what is going on here?  Does the author of this passage believe this exchange took place as written?  Is he actually suggesting Pharaoh chose one strategy over another based on description of God he, or his advisers, found in the not-yet-written book of Isaiah?  And if this is not literally intended, well, how else are we to understand it?

An ArtScroll Cover Up? How violent was Amram toward his daughter Miriam?


On BT Sota 12 we find some lovely exegesis on the opening chapters of Exodus. Our ideas regarding the miracles that accompanied Moshe's birth, Daughter of Pharoah's magic arm, the death of her maid servants, and the strategies employed by her father to enslave the Israelites can all be traced to interpretations recorded on this page.

At the bottom of the page, Miriam's prophecy is discussed. We're told:
"And Miriam the prophetess, the sister of Aaron, took etc." [Why is she called] the 'sister of Aaron' and not the sister of Moses! — R. Amram said in the name of Rab, and according to others it was R. Nahman who said in the name of Rab: It teaches that she prophesied while she yet was the sister of Aaron only [i.e. before Moshe was born. And what was that prophecy?]  'My mother will bear a son who will be the saviour of Israel'. When Moses was born, the whole house was filled with light; and [Amram]  her father arose and kissed her upon her head, saying 'My daughter, thy prophecy has been fulfilled'; but when they cast him into the river, her father arose and [Toficha] her upon her head, saying: 'Where, now, is thy prophecy!' That is what is written: "And his sister stood afar off to know what would happen..." — [meaning] what would happen to her prophecy.
The meaning of the word "toficha" is unclear. ArtScroll says it means "tapped" but Soncino translates it as "smacked."  A tap is gentle. A smack is not. So just how violent was he?

Not having a time machine at our disposal, we have to guess from the context, and based on the context "smacked" makes more sense, as its a better antitheses for the kiss Amram is said to have delivered first. Also, what is the significance of a tap? We kiss children when they please us, and slap them when they do not. Under what circumstances are they ever "tapped?"

Unless I'm missing something, I think ArtScroll's translation is faulty. Did an oversensitive editor insist on "tap"  to protect Amram's reputation? Was the word mistranslated to make Amram seem less abusive, and more in keeping with our 21st century notions of a respectable pater familias? I wonder.

Search for more information about Art Scroll's PC translation at 4torah.com
Buy one of the books that changed the way I think by clicking here.

Yet another anti-Gay Republican politician turns out to be gay himself


If Republicans are violently opposed to something you can bet they are doing it themselves.

The latest anti-Gay Republican politician to be unmasked as homosexual is Phillip Hinkle, Republican of Indiana. Here's TPM:
An Indiana state Representative, who recently voted for a constitutional amendment that would ban gay marriage, has been accused of using Craigslist to offer an 18-year old male $80 for "a couple hours of your time tonight" plus a tip "for a really good time."
I just don't understand the psychology. If Hinlkle is gay himself, why did he dedicate his life to making things difficult for people who share the same proclivity? Would a Jewish lawmaker ban shabbos? So why do so many secretly-gay Republican lawmakers attempt to ban homosexuality? How tormented these men must be!


Search for more information about self hate at 4torah.com
Buy one of the books that changed the way I think by clicking here.

So I might as well tell you...


There's a new book on the way. Look for it around the High Holidays. This one will collect 100 of my best posts, with selected comments included. I also intend to write some new material for this edition, and hope to solicit introductions, forwards and other skipped-over sections from members of our blogging royalty.  Both print and eBook versions will be sold, and this time around the book will be professionaly proofread.

More news will be shared as it becomes available.

Related


Search for more information about exciting, life-changing news at 4torah.com
Buy one of the books that changed the way I think by clicking here.

Now YOU can be a crook, too!



One of the dear friends of the blog spotted this pop-under ad. It offers a course in amulet writing for only 199 NIS.

Search for more information about new ways to rip off gullible people at 4torah.com
Buy one of the books that changed the way I think by clicking here.

Warren Buffet tosses his fellow billionaires under the bus


Quote of the day:
My friends and I have been coddled long enough by a billionaire-friendly Congress. It’s time for our government to get serious about shared sacrifice.
Amen, brother. The rich pay too little. (by which I mean anyone who makes more than $1 million, not more than $250,000 as currently defined)


Search for more information about why the rich should pay more taxesat 4torah.com
Buy one of the books that changed the way I think by clicking here.

The vanishing Jewish Cowboys of Argentina


NPR had a piece this weekend on the vanishing Jewish Cowboys of Argentina, rather optimistically titled: Argentina's Jewish Villages Keep Traditions Alive.

Unfortunately, the news from the Pampas is not good: The community is vanishing:
In the 1890s, Russian Jews fleeing anti-Semitic violence and discrimination arrived by the thousands to a remote corner of the Argentine Pampas. They founded hamlets similar to the shtetls they left behind. They spoke Yiddish, built synagogues and traditional Jewish schools — and became farmers and gauchos, the mythical Argentine cowboys. 
Now, only a dwindling number of their descendants remain,
A shame. Less diversity makes the body of Judaism weaker. A Judaism that knows, recognizes and remembers just one genuine tradition is a Judaism that's blind to history, and unequipped to address its future.


Search for more information about celebrating diversity at 4torah.com
Buy one of the books that changed the way I think by clicking here.

Perry replaces Pawlenty. GOP field becomes even crazier.


Over the weekend Tim Pawlenty, one of only two sane people contending for the GOP nomination dropped out of the race after finishing third in the Ames Straw Poll. Absurd, right? I mean, what does an over hyped little gathering of bored Iowans really tell us about anyone's suitability for high office?  Pawlenty should have stayed and fought, instead of allowing his future to be determined by the population of a NYC subway at rush hour. Then again, if a handful of farmers can scare off Pawlenty, perhaps he isn't the best man to stare down Al Queda.

Rick Perry prays no one will
notice his low opinion of Jews. 
Meanwhile Rick Perry entered the race promising to give us jobs and morality. He says he can do this based on his record as Governor of Texas, where he morally presided over more than 250 executions in under 10 years, and where the majority of  the jobs he created with a magic wave of his gubernatorial wand were the most moral kind: minimum-wage jobs, with no benefits. Texas is also a state with a budget deficit that is as bad as California's, so it shows some guts for Perry boast about his track record as a responsible financial steward.  

All of this is academic, however, because Perry as zero chance at getting my vote. This is because he's either a Jew-hater or a fraud. I say this because he invited extremist mega-preacher John Hagee to attend last week's day of prayer. Among other crimes against decency and common sense, Hagee believes God sent Hitler to chase us to Israel. And at the prayer gathering itself, Hagee repeated the words that led directly to Auschwitz after which Governor Perry said amen:
If you live your life and don't confess your sins to God almighty through the authority of Christ and his blood, I'm going to say this very plainly, you're going straight to hell with a nonstop ticket," Mr. Hagee said during a service interspersed with religious and patriotic videos.

Asked afterward at a political rally whether he agreed with Mr. Hagee, the governor said he didn't hear anything that he would take exception to.

He (Perry) said that he believes in the inerrancy of the Bible and that those who don't accept Jesus as their savior will go to hell. 
This is how a commenter on Yeshiva World News talks. The smugness, certainty, and glib expression of prejudice are all familiar as is the Governor's simplistic, damn-the-intelectual-consequences recitation of dogma. Someone who wishes to be taken seriously in the company of serious men does not speak this way. Yet, outrageously, such bad behavior is normally accepted by serious Jew and serious gentile alike.

Why? A non-Jews would never tolerate a candidate who espoused chauvinistic remarks about Christianity. The candidacy of someone like Nate, who cheerfully tells all who will listen that gentiles are inferior and in possession of imperfect souls, would be dead on arrival. So why does any Jew with an ounce of self-pride accept a candidate who thinks we are all irredeemably sinful? If, as some argue,  Perry doesn't really believe what he says, then he's a liar, a panderer and a fraud;  if he does believe it - if Perry sincerely thinks Jewish blood is tainted, and that our souls lack something essential - how can he be trusted to protect us or to think of us as his fellow Americans? We wouldn't trust the average OJ Goy-hater to stand up for gentiles, would we?  The man who thinks black people carry Ham's curse, or believes that he's permitted by Jewish law to steal from gentiles is someone only a real "goyishe kup" would count on. For a Jew to trust Perry is no different. 

Sesame Street would like you to know that Bert and Ernie are not gay


An online petition is making the rounds, calling on Sesame Street to present a gay wedding for Bert and Ernie, two guys who've been living together and sharing a bedroom since the late 60s. The petition makes that not unreasonable point that LGBT kids "need to know that they ARE BEAUTIFUL and their lives are worth living." The petition continues:
We are not asking that Sesame Street do anything crude or disrespectful. Only that they allow Bert & Ernie to marry or even add a transgender character to the show. It can be done in a tasteful way. Let us teach tolerance of those that are different. Let Sesame Street and PBS Kids be a big part in saving many worthy lives.
If puppets have no
sexual orientation,
how did this happen?
In a statement, Sesame Street turned down the request and reminded petition-signers that "Even though they are identified as male characters and possess many human traits and characteristics (as most Sesame Street Muppets™ do), they remain puppets, and do not have a sexual orientation.”

This rings hollow. We've had hetero Muppets, haven't we? Kermit and that pig got married, right? And I seem to recall a segment in which Bert had a female love interest. So it seems disingenuous to play the puppet card. Instead, Sesame Street should have said, "Sorry folks: We're not going to undo 40 years of brand equity, and turn two of our most famous characters into a political statement."

That would have taken guts, sure, but it would have had the merit of being true.


Search for more information about corporate cop-outsat 4torah.com
Buy one of the books that changed the way I think by clicking here.

Was Baba Elazar a con-artist?


The great Josh asks:Was Baba Elazar a con-artist?

The not-so-great DovBear replies: Most likely.

A story: My friend who was down on his luck and in danger of losing his business went to this man, and was told "I've been waiting for you. Your name is known in heaven. It carries a tremendous ayin hara. But for $25,000 I can remove it" Can we speak plainly? An honest man does not talk this way. An honest man does not prey on fears and shake people down for huge sums to remove invisible ailments. And my friend is hardly the only one who had such an experience with this multi millionaire curse remover. Ask. You'll find others.

I think anyone who claims to wipe away curses, to fix names, and remove evil eyes is a con man until proven otherwise. And neither this man, nor his supporters, nor anyone else has provided proof such things are possible.


Search for more information about # at 4torah.com
Buy one of the books that changed the way I think by clicking here.

Mishpacha Magazine and Talmidos Chachamos


A Guest Post By E. Fink

This came across my desk just before Tisha B'Av. It is an interesting follow up to the excellent post and discussion about women in orthodox Judaism.

Mishpacha Magazine ran an article about kiruv with some divrei Torah from an orthodox woman Torah scholar. This was the blurb beneath the article.

Dr. Schnall from YU in the New York Times


A Guest Post By E. Fink

Original post on my home blog: Finkorswim.com

Today's New York Times presents a fascinating argument made by Dr. Schnall from YU.

Schnall argues that the ancient Jewish Sanhedrin built into its system a foil to the fatal flaws of "groupthink". Groupthink explains how otherwise very intelligent people can make terrible decisions as a group. Often, members of a group defer to others and they lose their voice even when they might disagree with the majority or group leaders. Without voices of dissent, even groups can make disastrous decisions.

The Sanhedrin had rules that forced the group out of groupthink.

Is Moses' mention of 'Lebanon' anachronistic?


At the end of his life, Moses makes a last request:

Deuteronomy 3:25:
Let me go over, I pray, and see the good land beyond the Jordan, that goodly hill country, and Lebanon.

Lebanon? What possible interest could Moshe have in Lebanon?

In the biblical period, 'Lebanon' was a range of coastal mountains. The name means 'white' and perhaps referred to snow-capped peaks. Why would Moshe wish to see this?

Answers after the jump.

Nu, Chevrah how was Tisha B'av?


Notes on Tisha B'av 5771

Fast:
Easy. I really wasn't hungry or thirsty all day. Just tired.

Insights:
None [Or at least nothing to top this] And this remains the ultimate all time best Tisha B'av post ever written

Moments
When I was a kid, we broke fast on Entemmans cakes, Shop Rite vegetable soup from a can, and scrambled eggs. Mid-afternoon, I asked my wife what she had planned (as if I didn't know) and upon hearing the menu (Same as always: Home made potato soup, lecho, home-made pastries), said "You know that's exactly what my mom used to make." (Wives love hearing that. Try it and see!) To which she replied, "Old Navy [points at me] Brooks Brothers [points at herself]" Score one for the wife!

Kids:
Stayed out of the way. The young ones are easy, and the big ones fast. I think I'm past the stage of life in which kids harass you on fast days. Sigh. Sunrise, sunset.
Related 1 and 2

How long was shachris:
Forever and a day. Long time readers know how much I love Yom Kippur prayers, but I can't stand Tisha B'av morning. Its far and away the worst service of the year. The dirges make no sense, and drone on forever, and please don't even think about suggesting some hippy, do-gooder, minyam where the Rabbi's bright-eyed assistant delivers a boring introduction to selected Kinot. Such introductions are never insightful, and make a terrible service even less palatable.

Kinah for Gush Katif?
No

Kinah for holocaust?
Yes [Those who end the liturgical tour of Jewish tragedy at Chelminiki, yet also hold that Yom Hashoa is wrong because "we have tisha b'av" have, in Ricky's immortal words, some 'splainin' to do.]

Movies
Operation Thunderbolt
Abba Eben's Narcissistic Tour of His Own Life, as Narrated to PBS, Part 6

Break fast:
Same as always: Potato soup, lecho, home-made pastries.

How'd things go for you? (Or to put it in the jargon of the blogosphere, I'm "tagging" all of you.")

Search for more information about Tisha B'av at 4torah.com
Buy one of the books that changed the way I think by clicking here.

What's for dinner?


How are you entering the fast? I think we're having Rakott Krumpli, but not with kolbasz, of course.

Not sure yet if we'll do the pre-fast salt water dipped eggs cum ashes. Rakkot Krumpli has eggs in it. Does that count?


Search for more information about 9 Av Traditions at 4torah.com
Buy one of the books that changed the way I think by clicking here.


Textual discrepancy regarding the dates when the Temple was destroyed


When was the First Temple destroyed? The verses offer a discrepancy

Looong discussion after the jump

Housekeeping: Why did Moshe change the facts?


Correction to this earlier post below in red:


Why the Mets suck


The geniuses who signed Jason Bay are, not surprisingly, finding it hard to sell tickets. And no wonder. In the image that follows you see what happens if you attempt to purchase a mid-season 6-Game Pack.


Nice right? The deal requires you to buy two tickets from Group A only -whoops! - there is only one Group A game available! Haha! I bet they sell loads of 6-Game Packs!

Experience the bumbling incompetence for yourself here.

-Search for more information about the enduring cosmic joke that are the New York Mets at 4torah.com
- Buy one of the books that changed the way I think by clicking here.

Why does Moshe change the facts?


Deuteronomy opens with Moshe's farewell oration. As many have observed, Some fo the facts as relates do not coincide with the accounts given in the earlier books: For example

Deut 1:9
At that time I said to you, “You are too heavy a burden for me to carry alone.

Only in Exodus 18:17 it is Yisro, not Moses who speakes those words:
Moses’ father-in-law replied, “What you are doing is not good. You and these people who come to you will only wear yourselves out. The work is too heavy for you; you cannot handle it alone.

Duet 1:15 S
So I took the leading men of your tribes, wise and respected men, and appointed them to have authority over you—as commanders of thousands, of hundreds, of fifties and of tens and as tribal officials.


Only in Exodus 18:24 ff Moshe, not the people, selects the judges:
Moses listened to his father-in-law and did everything he said. He chose capable men from all Israel and made them leaders of the people, officials over thousands, hundreds, fifties and tens

Duet 1:37
"Because of you the LORD became angry with me also and said, “You shall not enter it, either."

Only in Numbers we're told that Moshe was barred from the Promised Land due to his own sin, and not because of anything the people did.

Why is this man Moshe taking credit for what he did not do, and placing blame where it is not deserved? This is the sort of thing we might expect a human leader to do, during his last days, but Moshe? And why was this made part of the Torah?


  • Search for more information about Moshe at 4torah.co


  • Buy one of the books that changed the way I think by clicking here.

  • Who are the supporters of terrorism in America? (A CA Guest Post)


    According to the latest Gallup Poll, American Jews support terrorism at a significantly higher rate than American Muslims. And the group that has the highest rate of support for terrorism? Christians!

    http://www.haaretz.com/jewish-world/gallup-poll-reveals-common-ground-for-jewish-and-muslim-americans-1.376598

    "Gallup poll reveals common ground for Jewish and Muslim Americans"

    "According to the poll, 89% of Muslim Americans say there is never a justification for attacks on civilians, compared to 79% of Mormon Americans, 75% of Jewish Americans, and 71% of Protestant and Catholic Americans. It was also found that the frequency with which Muslim Americans — or any other faith group — attend religious services has no effect on whether they justify violence against civilians. "

    To put this another way: 29% of Christians, 25% of Jews, and 21% of Mormons believe that at least sometimes, attacks on civilians are justified. This is borne out by history -- the United States, run mostly by Christians, has been bombing civilians as part of its wars since at least World War 2. (See: Firebombing of Tokyo, not to mention atomic bombing of Hiroshima and Nagasaki, Christmas bombing of Hanoi), the Mormons have terrorist attacks in their history (See Mountain Meadows Massacre
    (http://en.wikipedia.org/wiki/Mountain_Meadows_massacre), and as for American Jews, well, look at what happened in New Square recently. On the other hand, only 11% of American Muslims believe that attacks on civilians are justified. Sure, in all cases, only a small minority endorses such attacks, but you only need one person...

    By these numbers, I think we should all fear our Christian, Jewish, and Mormon neighbors more than our Muslim neighbors.

    Does YU's new Vice Provost know about this? Mascot Questions


    As of last January, Y.U's Vice Provost is Lawrence Shiffman. Shiffman has an (earned)  Ph.D. degree from Brandeis University and is a specialist in the Dead Sea Scrolls and Judaism in Late Antiquity. In short, he knows what a Maccabee looks like.

    Is this really how
    Macabee soldiers dressed?
    So inquiring minds are wondering: Did Dr. Shiffman sign off on his University's new mascot? Was he given a chance to say, "Hey, you know what, a Macabee might have had a beard; also, he might not have worn such fancy armor."

    I say this not because I think mascots are required to be historically accurate, but because the press release announcing the introduction of this particular mascot claims: "The warrior in the logo is a historically accurate depiction of soldiers at that time and how the Maccabean army would most probably have dressed."

    I'm no specialist, but I call B.S and would be most pleased to hear from an expert who can tell us the real deal.

    Here's what I know: The skirt is accurate for a Greek soldier; so is the spear (though a hoplite would carry a sword, too.) I don't know if Macabees dressed like that, however. The shield is wrong (should be a circle) and the helmet is Illyrian, which strikes me as wrong, too, but I'm not sure. I'm most curious about the clean face. Did Macabees wear beards, or did they glorify cheek bones like other Greeks?

    Yeshiva University unveils (awful) new mascot


    The YU Athletic department has unveiled a new mascot. Here's what it looks like (The text is from the YU press release)
    The warrior in the logo is a historically accurate depiction of soldiers at that time and how the Maccabean army would most probably have dressed. The warrior intentionally features a spear as opposed to a sword. The spear is symbolic of the lower-grade weaponry the Maccabees used to defeat the better-armed and much larger Syrian Greek army. The defensive posture is indicative of the Jewish fighters’ desire to protect their land and way of life and symbolic of the Jewish people’s feelings toward the purpose of military confrontation.

    The shield, the front of which can be seen here, is similar in shape to the Yeshiva University shield and on the shield are a lion from the Coat-of-Arms of Jerusalem and a menorah from the Coat-of-Arms of the State of Israel. Both tie in to the story of the Maccabees. The Jewish revolt against Antiochus liberated Jerusalem which is why Jerusalem’s lion symbol appears. Once the Temple was restored to Jewish control the Maccabees re-instituted the tradition of a constantly-lit menorah, thus that symbol.

    My response:

    Has YU lost its collective institutional mind? All of this overthinking/meta anlysis of the logo's deep, underlying, symbolic, significance makes good fodder for a press release, but its hooey. People don't care about what a logo represents.  They won't contemplate the figure, as if it was a museum piece, and remark on the crouched defensive pose or the spear vs sword symbolism. They aren't going to participate in seminars about What It Means or What It Says. People are going to reach a snap, impulsive judgement, and that judgement will be made according to a simple set of criteria, criteria that will vary based upon who is doing the judging:

    Group: Students and Alumni
    Criteria: Does it look cool?
    Discussion: I, personally, do not think it looks cool. I think it looks stiff, and boring, almost like a play-action figure. Perhaps you disagree, but to me he does not seem like a living, breathing, creature.  He looks like something that inhabits a 1980s cartoon. I half expect He-Man to appear.
    -
    Group: YU Bashers, including RW O-Jews who have convinced themselves the school is a hotbed of homosexuality, Zionism, and modernity.
    Criteria: Does this logo confirm our pre-existing opinions? / Can we use it to continue bashing YU?
    Discussion:This new symbol plays directly into the second group's hands, giving them yet another cudgel with which to beat the school. The figure is wearing a dress (gay) appears at first glance to be Greek (modern, gay) and carries a shield adorned with the symbols of the state of Israel (modern, Zionist.)  If Elya Svei or Aryeh Levin wanted to design a caricature of the school, wouldn't they come up with something that looked like this new logo?

    Now, let's be clear: I don't think Y.U is obligated to consider its opponents and their pathologies before choosing a mascot; however, I do think that before selecting an official symbol to represent the school, the person in charge needs to ask himself one simple question, namely: Is this "us"?

    If the powers running Y.U imagine that a stiff, boring clayman, that neither wears nor carries any identifiable Jewish marks or apparatus is the right answer to that question, well, that's a serious problem, don't you think?

    Additional criticism:
    Despite all the side-matter blather about historical accuracy, this atrocity has no beard, and no tzitzis, while the genuine Maccabee slogan - Me Kumocha B'elim = ["Who is like you among the heavenly powers] - and the genuine Maccabee icon - a lion - are absent. Also, would a Macabee have worn top-of-the line Greek style armor? Weren't they poor, ragtag guerrilla fighters?


    Gratuitous Nit Pick: The press release says "Once the Temple was restored to Jewish control the Maccabees re-instituted the tradition of a constantly-lit menorah, thus that symbol." Are we in Chelm? The picture on the shield is a menorah that is NOT lit. How do you represent the Chanuka miracle and all it represents, with an UNLIT menorah?

    Monetize your blog: A public service message for my friends in the blogging community


    Make money from your Blog with BidVertiser
    A PSA for the blogging community

    Fellow bloggers, if you're looking for a way to monetize your blog, and to earn passive revenue as you continue publishing posts about the subjects you care about, I strongly suggest you consider BidVertiser.

    I've been using this service for only a few weeks, and I am already pleased with the results. (I also get a small referral fee for making this recommendation so please take that disclosure into account.) The interface is easy to use, the ads are local and relevant, and the company has a great reputation for paying on time. Click here to go to BidVertiser, and learn more.

    Give it a try, and let me know what you think.

    DB

  • Search for more information about BIDVERTISER at 4torah.com

  • Buy one of the books that changed the way I think by clicking here.

  • Stewart v. O'Reilly -- again



    So, last week I wrote a post in which I pointed out right-wingers such as Pam from Atlas Shrugs acted hypocritically in their treatment of the Norway shooting. Now I see Jon Stewart said the same things about Bill O'Reilly only he is, um, ... much, much funnier



    Well that didn't take long...


    The UN is preparing to condemn Syria:

    Note: I share this news not because I have special love for Syria or the UN (I hate one, and think the other is useless); rather, I wish to deprive certain people of a false propaganda statement. For all its numerous faults, shortcomings and acts of indecency, the UN got this one right.  When the spam starts hitting your email box announcing that the UN turned a blind eye to Syrian atrocities, respond with the truth.

    Hat tip: FOZZIE

    Does everyone really want Moshiach?


    This is the week we mourn the destruction of the Temple, the week when we tell ourselves how much better things will be once the Davidic kingship is restored. Unfortunately the track record of the Davidic sovereigns, as recorded in Kings, Books I and II, doesn't inspire much faith in their leadership ability. With few exceptions, the kings of Judah were corrupt, evil, abusive men, who exercised absolute control over their impoverished subjects, compelling them to pay high taxes and fight unreasonable wars. Also - and this is something we often forget - many of the kings of Judah were idol worshipers who were unfaithful to God, and led the people away from Him. In fact, according to Jeremiah (who is believed to have authored the end of Kings II) aside from Josiah there was never a king like David "who turned to the LORD as he did—with all his heart and with all his soul and with all his strength, in accordance with all the Law of Moses."

    And yet, in our daily prayers, we ask for God to restore this line of under-achiever and appoint David's rightful successor. How can this explained? Didn't Einstein say that an insane person does the same thing over and over again expecting different results? So given our previous experiences with Davidic kings (not to mention the rest of the world's experience with non-Davidic kings) wouldn't it be insane for us to expect a Jewish king to be anything but a corrupt, murderous, tax-crazed idol worshiper?

    Deep down inside, I think the average Jew understands this. Sure, we pay lip service to the idea that we desire a king, but with the exception of a few people, who for the most part are dismissed as whackjobs, what have we done to make it happen? Nothing.

    And our actions, I think, speak louder than our words. We know that kings are bad news. We know that appointing a king means losing many of the comforts and freedoms we've come to enjoy. And we know that even if the first king is a tzadik, like David was, his children and grandchildren are likely to follow in the footsteps of David's own descendants and become corrupted by their wealth and power.* So we say the words, three times daily, professing to desire a king, yet do nothing in our daily actions to speed things along.

    *Historical note: This is precisely what happened when the Hashmonaim took power. The first generation was God-fearing. The grandchildren has Greek names, and were the sworn enemies of the Sages.

  • Search for more information about the Messiah at 4torah.com



  • Buy one of the books that changed the way I think.
  • Captain Israel Vanquishes Foreskin Man (in bad taste)



    A Guest Post By E. Fink

    I see on Elder of Zion that someone has drawn a nemesis to Foreskin Man. In this comic, Captain Israel defeats Foreskin Man in defense of religion and circumcision.

    I find it offensive.

    I don't believe that the way to defeat anti-Semites or haters of religion is to stoop to their level and put out better propoganda. That is what this comic does. It appeals to emotion, cashes in on stereotypes and uses guilt by association.

    This is not the way to beat a circumcision ban. We win with reason and fairness. We don't need a superhero to defend us from Foreskin Man. We just need common sense.

    That being said, it is a fun little comic...

    Do You Believe In Dog?


    By:Itchemeyer

    Why do some people love Judaism, and some hate it? Now, some of you folks out there may think that your feelings on this matter are a choice that has some basis in logic. Allow me to disabuse you of that notion with a beautiful Mashal:

    I don't like the 9 Days... but


    What do the 9 Days do to you? Do they make you sad? Do you start to feel something in the air? Is it like you've entered another category of time?  Or do these days of required mourning feel to you like any other?

    I am not a superstitious man. I don't agree that the 9-Days are a Bermuda-Triangle-like period of time, a time when bad things are more likely to happen. I think it's silly to avoid plane travel, for example, or to avoid going out alone at night during these days. There are no statistics which suggest that bad things occur during the 9-days any more often than they do during the rest of the year. If there were, wouldn't the non-Jews would have caught on by now?

    But still, something strange and altogether emotional happens to me when we enter the 9-Days. I feel something, not unlike what I feel around the Yomin Noraim. I am more mellow, more serious.

    There are those of you who will insist that these unhappy feelings are caused by something real in the air, the koach zmaniyot, for example. But I don't buy it. As Heshel said, "A psychological reaction is no proof of an ontological fact." Others say the melancholy comes from being deprived of protein, but don't thik that's true either. I am a big fan of fish, and I expect to enjoy a large slice of it every evening this week.The hot weather isn't the problem either. I like 90 + temperatures.

    In my humble opinion, this strange gloom that overtakes me year after year is simply one of the by-products of my all-too-successful Jewish education.

    I was taught to be sad during the 9-Day, and so I am.

    Buy one of the books that changed the way I think.


  • Search for more information about the 9 Days at 4torah.com



  • What I learned from the comment survey


    Thanks to all of you who took the time to complete my survey on the current commenting system.

    No surprise here, but most of you think it sucks. You say it looks bad (agreed), responds slowly (agreed) and that threads and conversations are hard to follow. I am not sure I agree with the last complaint, but enough of you took the other side to convince me that this was a problem that had to be fixed. As you may have noticed, threads are now published in chronological order with the oldest comment on top.

    I was also pleasantly surprised to discover that many of you value the old comment threads, and return to them with a fair amount of frequency. I do this, too. One of you said my comments "are an important historical record of the development of the J-blogosphere,"; many others told me that they've found the old comments to be a reliable source of laughs and information. I agree with this, too. I also agree with the woman who said "Losing them would be a tragedy", though I hasten to point out that and I'm not patting myself on the back when I share these compliments: You wrote the comments; not me. I'm merely the person with the responsibility of preserving them. Sort of like how the owner of a landmark may have done nothing to contribute to the historical significance of his building, but still holds a responsibility to keep the place in good shape.

    Now that I've heard from you, I intend to take that responsibility very seriously. Here's my promise:

    1. I will not delete any comments that are more than a week old (I will continue to delete abusive and disruptive comments when they are new)
    2. I will never switch to a comment system that jeopardizes the existing comments.
    3. I will continue to pay JS-Kit/Echo$10 per month to maintain the archive (By the way it costs $10 per month to keep the old threads active. If you value the old comments as much as the survey results suggest, please help out by tossing a few shekels into the plate.)

    Meanwhile, I will also continue to search for a way to implement Disqus on this site, without sacrificing the 500,000 plus comments this site has collected over the last 6 years,



  • Search for more information about Disqus at 4torah.com


  • Buy one of the books that changed the way I think.

    Quick survey about my commenting system


    Another question for A Wise Man


    A guest post by Philo

    This is a response to/continuation of/inspired by AZIGRA's post earlier today:

    Dear Wise Man,

    My wife and I have always trained our daughters to value intellectual development and education. We sent them to a highly regarded Jewish high school that had both exceptional limudei kodesh and secular studies. My older daughter was accepted at Yale and planned to go there after her year of seminary in Israel. She was planning to become a lawyer.

    We sent her to B'not HaTorah, a highly regarded seminary in Israel. The black hat wearing Rav of the seminary assured us that it was a place of the utmost intellectual development that would give her a deep connection to her yahadut that would ensure she stays true to her Judaism through her years of college and law school.

    But she came back from Israel intending to go to a teacher's seminary in Boro Park instead of Yale. She wants to get her teacher's certificate quickly and meanwhile is telling me that I have to find her a shidduch, a nice yeshiva boy who is planning to learn in kollel while she supports him.

    My question is this: My younger daughter, now in 12th grade, has been accepted at Harvard and will be in a pre-med program. How can we be sure she will still go to Harvard and become a doctor after we be'ezrat hashem, of course send her to B'not HaTorah for a wonderful year of learning like her older sister?

    Sincerely, concerned father