Showing posts with label parshanut. Show all posts
Showing posts with label parshanut. Show all posts

Friday, November 18, 2011

Sforno v. the mainstream view (Chayyei Sarah)

What's this? Some kind of new DovBear feature? Why yes. Read about it here

Why did Lavan run to greet Abraham's servant?


  • The traditional interpretation: Because Lavan was a greedy SOB, who saw the jewels Rivka received, and wanted to get his hands on more of same (Rashi via Gen Rabbah)
  • Sforno says: Lavan appreciated the gift his sister's received, and out of a sense of gratitude wanted to extend hospitality to the man.
  • The merits of Sforno's reading: Protects Lavan's reputation; demonstrates a willingness to judge people favorable.

Read my famous Chayyei Sarah ParshaNotes here

Monday, November 07, 2011

Some Sforno on Vayerah (or places where he disagrees with our first grade teachers)


Long time readers know I enjoy finding and sharing non-traditional bible readings, and  I especially like it when the non-traditional reading is produced by a classic commentator. Recently, I've begun re-acquainting myself with Ovadia Sforno's commentary on the Pentateuch. The Sforno (as he is known) has a reputation for such non-traditional* readings, and so far I've discovered an overabundance of examples.

I intend to share some of them with you each week. The first batch is after the jump.

[* Yes, I recognize the irony of calling his interpretations "non-traditional." I hope you do, too.]


Wednesday, October 26, 2011

Word Play, Parallels and Irony in Noach

Regarding Noah, the Bible quotes his father Lemach as saying:
 זֶה יְנַחֲמֵנוּ מִמַּעֲשֵׂנוּ וּמֵעִצְּבוֹן יָדֵינוּ מִן הָאֲדָמָה אֲשֶׁר אֵרְרָהּ יְ־הֹוָ־ה: = This one will give us comfort from our work, and from the toil of our hands from the ground that God has cursed.
From this, the Sages guessed that Noah invented the plow, through which the curse of Adam was partially undone. No longer would men have to toil with their hands to grow food. With the plow, the work was made easier. (How his father knew this at the time of his son's naming is not explained.) 

There's some word play later, when speaking of mankind God says:
כִּי נִחַמְתִּי כִּי עֲשִׂיתִם: I regret that I made them
The suggestion seems to be that Noach was meant to be an antidote to God's regret. God regrets  (nahem) that he made man, but the comfort (nehama) is standing by in the person of Noach.

This is born out by an additional example. The verse says
וְנֹחַ מָצָא חֵן בְּעֵינֵי יְ־הֹוָ־ה Noah found favor in Gods eyes.
The word Noah and Chen are a palindrome. The suggestion seems to be that Noah himself is the potential source of favor.

Perhaps Noach is meant to undo the curse of Adam and to become the vehicle through which the shortcomings in the first creation are corrected.

As noted, the Sages say he started this process through his invention of the plow. Additionally some  parallels exist between Noah and Adam.

Both are given a command to populate the world. Both have three sons, one of whom was a black sheep who committed a serious crime. And as per BT Sanhedrin 70a both were undone by wine. Those Sages who imagine the forbidden fruit was a grape criticize Noah for failing to learn  from Adam's mistake.

Ironically, wine is also a source of comfort, and also something that eases a worker's toil. Perhaps what the verses mean is that Noah had the potential to bring great comfort, to correct the world, and cancel Adam's curse. Instead he imitated Adam's error, and  introduced to the world a paler, more destructive form of comfort. When he named his son, Noach's father envisioned great things; what his son delivered was an accurate fulfillment of the father's wish, but not what was specifically intended.


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