A guest rant by HSM
I don’t know about you but I like the whole davening in shul thing. I like the liturgy, a touch of chazanut, a shtickle Carlebach niggun, a good speech from the rabbi, and I am uplifted. Add in a decent kiddush after services, and I am good to go. I usually only get to shul Shabbat morning, so I really cherish my shul time.
Every shul is different with what level of background noise it will tolerate. I have heard of men being bodily ejected from shul because they were flapping their gums too much. Some shuls insist on silence only during Torah reading and the rabbi’s speech, other shuls there is a constant hum of conversation.
I can socialize after shul. Catch up on the latest gossip or shoe sales or sports stats or what-have-you. To me, that’s what a Kiddush is for. Why do people find it necessary to talk during shul? That is your time to pray to God.
“Sorry, God. Hold on a minute, God, Jay has to tell me what happened on the ninth hole erev Shabbat, I wouldn’t disrupt this one way conversation unless it was important”.
Seriously, have we become so jaded that talking in shul is normal? Look, I am not perfect, and have been known to talk in shul, but I really do try not to. There are some people, though, that spend the entire davening deep in conversation with their neighbour, barely pausing to daven the swiftest Amidah ever before they resume their discussion on the healthcare system, how they think Tiger Woods scored that hole in one, or that cute blonde that just walked in, or the rebbetzin who is looking a little heavy around the middle again, and her baby is only 11 months old!!
People! You are standing in a house of worship! You have come there to daven, to pray to God, to thank him for your abundant blessings and ask him to cure your aunt Millie and put more money in your bank account. Yet, in the middle of all that praising and supplication you press PAUSE so you can chit chat? Who do you think you are? No one tells God to wait. No one, not even Moses, can get away with that.
What if, in the middle of you talking to your neighbour, God decides He wants to talk to you? You won’t pick up on that because you have closed your spiritual pathways to talk to your friend. Hey, maybe God wants to tell you what lottery numbers to play this week but you are too busy talking about the Yankees that you won’t get the message. He wanted to answer your prayers but you let Him go to voice mail.
How hard is it to stop talking in shul, except to God? In a courtroom no one dares to speak. No one, or they are in contempt which means a fine. Or prison time. Or both. And the Judge is a human being, yet no one would dare make a cellphone call in the midst of a legal argument. The idea of talking in shul should be just as terrifying if not more.
We are standing there in front of God, and communally we are showing Him major disrespect. I would like to be able to daven in peace in shul, not be disturbed by inane chatter, whispering and giggling. Not have to hear the Gabbai pound on the Bima and say “we shall only continue when there is silence” – there should be silence as a matter of course.
We are coming up on Rosh Hashannah, and of course everyone will be silent in shul, as they will on Yom Kippur. We are being judged, of course we are going to be quiet. Come on, what a crock! God knows that we talked in shul last week and missed all the leining. God knows that we are going to talk next week in shul and the week after, and that we have no intention of shutting up in shul. Except the Day of Judgment. Because, you know, maybe we can pull the wool over His eyes. Give me a break. Stop talking now and stick to it, and concentrate on your prayers. Maybe, just maybe, you will reconnect with your inner spirituality. It won’t bring you the Maserati you have been dreaming of, but maybe you will sleep better at night.
I know that I am making a commitment to be quiet in shul from now on. I want to connect with God. I don’t want to just say words, I want to mean them and reflect on them. Don’t you be the one in shul to ruin my kavannah. God has a lot more up His proverbial sleeve that I have.
I don’t know about you but I like the whole davening in shul thing. I like the liturgy, a touch of chazanut, a shtickle Carlebach niggun, a good speech from the rabbi, and I am uplifted. Add in a decent kiddush after services, and I am good to go. I usually only get to shul Shabbat morning, so I really cherish my shul time.
Every shul is different with what level of background noise it will tolerate. I have heard of men being bodily ejected from shul because they were flapping their gums too much. Some shuls insist on silence only during Torah reading and the rabbi’s speech, other shuls there is a constant hum of conversation.
I can socialize after shul. Catch up on the latest gossip or shoe sales or sports stats or what-have-you. To me, that’s what a Kiddush is for. Why do people find it necessary to talk during shul? That is your time to pray to God.
“Sorry, God. Hold on a minute, God, Jay has to tell me what happened on the ninth hole erev Shabbat, I wouldn’t disrupt this one way conversation unless it was important”.
Seriously, have we become so jaded that talking in shul is normal? Look, I am not perfect, and have been known to talk in shul, but I really do try not to. There are some people, though, that spend the entire davening deep in conversation with their neighbour, barely pausing to daven the swiftest Amidah ever before they resume their discussion on the healthcare system, how they think Tiger Woods scored that hole in one, or that cute blonde that just walked in, or the rebbetzin who is looking a little heavy around the middle again, and her baby is only 11 months old!!
People! You are standing in a house of worship! You have come there to daven, to pray to God, to thank him for your abundant blessings and ask him to cure your aunt Millie and put more money in your bank account. Yet, in the middle of all that praising and supplication you press PAUSE so you can chit chat? Who do you think you are? No one tells God to wait. No one, not even Moses, can get away with that.
What if, in the middle of you talking to your neighbour, God decides He wants to talk to you? You won’t pick up on that because you have closed your spiritual pathways to talk to your friend. Hey, maybe God wants to tell you what lottery numbers to play this week but you are too busy talking about the Yankees that you won’t get the message. He wanted to answer your prayers but you let Him go to voice mail.
How hard is it to stop talking in shul, except to God? In a courtroom no one dares to speak. No one, or they are in contempt which means a fine. Or prison time. Or both. And the Judge is a human being, yet no one would dare make a cellphone call in the midst of a legal argument. The idea of talking in shul should be just as terrifying if not more.
We are standing there in front of God, and communally we are showing Him major disrespect. I would like to be able to daven in peace in shul, not be disturbed by inane chatter, whispering and giggling. Not have to hear the Gabbai pound on the Bima and say “we shall only continue when there is silence” – there should be silence as a matter of course.
We are coming up on Rosh Hashannah, and of course everyone will be silent in shul, as they will on Yom Kippur. We are being judged, of course we are going to be quiet. Come on, what a crock! God knows that we talked in shul last week and missed all the leining. God knows that we are going to talk next week in shul and the week after, and that we have no intention of shutting up in shul. Except the Day of Judgment. Because, you know, maybe we can pull the wool over His eyes. Give me a break. Stop talking now and stick to it, and concentrate on your prayers. Maybe, just maybe, you will reconnect with your inner spirituality. It won’t bring you the Maserati you have been dreaming of, but maybe you will sleep better at night.
I know that I am making a commitment to be quiet in shul from now on. I want to connect with God. I don’t want to just say words, I want to mean them and reflect on them. Don’t you be the one in shul to ruin my kavannah. God has a lot more up His proverbial sleeve that I have.
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