Tuesday, September 04, 2007

Overheard

Friend of the blog (not Gil)(obviously) wrote to tell me he was at a little shinding recently where he heard the following story:

Two men were arguing if it was mutar to pretend their house was a shul for the sake of avoiding taxes. First guy said "no way"; second guy said "Why not? Its only [gentiles] being defrauded."

So they went to [one of the great Rabbis of the previous generation] and asked him. He replied:

No. It isn't gezul akum. [stealing from a gentile] It's taaka gezul yisroel [stealing from a Jew.]

How so? Because the would-be theif isn't ripping off the government. He's ripping off his Jewish neighbors. They are the ones who will be required to pay more to make up for the slacker with his make-believe-shul. [Note: Stealing from a gentile is forbidden by Jewish law.]

Unfortunately, this sort of theivery is now a way of life in too many Jewish neighborhoods.

Introducing the DovBear Dialogues

DovBear is one of the only blogs where kofrim and maamin talk to each other without moderation or interference. Now we're stepping it up. Beginning today, I plan to post a series of conversations between members of the DovBear community who sit on opposite sides of the issues. Our first two participants are Little Foxling and Chaim G. The first letter, written by Chaim F, follows. LF's reply will be posted tomorrow, and the correspondence will continue until we keel over from boredom or one of them switches sides:

September 3, 2007

Dear Little Foxling,

As you have taken up residence as the in-house kofer at the blog of our gracious (and mightily conflicted) host DovBear I’d like to share an idea as a ma’amin that I have found to be compelling. If you, DovBear and/or others find it so I will be blessed.

וְזֶה-הָיָה חֶלְקִי, מִכָּל-עֲמָלִי.

Let me preface the idea by saying that IMO the existence of G-d, the historicity of TMS and many of the other ikrei HaDas cannot be proven empirically. To borrow idioms from the two O J Simpson trials, while I believe that the “preponderance of evidence” points to the truth of much of our religious dogma there are no proofs “beyond a reasonable doubt”. Among other reasons I believe this is so because to say otherwise would rob us of our exercise of free will in believing them and hence of their identity as Mitzvahs.

Still, among the observable phenomena that strengthen my emunah is the tzidkus and superlative decency of much of Torah Observant Jewry and especially of the Gedolim that it has been my privilege to interact with “up close and personal”.

Borrowing from Linus (of “Peanuts”) Rabbi Berel Wein famously (IMO infamously) said “I love Judaism…its Jews that I can’t stand”. This was probably the arch observation of a pulpit Rabbi embittered by too many decades of rough-and-tumble Shul politics. In reality nothing could be further from the truth. For me the sages and Tzadikim produced by the Torah’s system are proof positive of the Torah’s divinity.

For the sake of contrast; while Christianity and Socialism both sound good on paper the former gave us (by us I mean humanity not only Jewry) the crusades, the inquisition forced conversion and pillaging of indigenous populations and many centuries of nearly uninterrupted war and sectarian bloodshed while the latter gave us the Gulags, suppression and oppression of indigenous populations, the Doctors trials, the Cultural revolution and the Killing Fields.

Torah Judaism sounds pretty harsh and even obtuse on paper. What with Khukim like Shatnez and Parah Adumah where’s the intellectual rigor, reason and rationale? And with a “Jealous angry G-d” and mitzvahs involving slavery, polygamy, arranged marriages, cruel and unusual (by constitutional standards) capital punishment and genocide where’s’ the high moral/ethical plateau? Yet Torah Judaism produced the high moral ethical plateaus and brilliant works of genius of Yeshaya, Hillel, Rebbe Akiva the Rambam, Rebee Akiva Eger and the Chofetz Chaim. The proof, as the old saw goes, is in the pudding.

You’re probably saying that this is only so because Jews have been landless and out of power for well over two thousand years and that given the kind of land and power that Christendom and the caliphates had would’ve evolved into something as dumb and ruthless. I think that the relative benign nature of the state of Israel (if not raishit tzmikhat geulatenu then at the very least an outgrowth of national yearnings grounded in Torah Judaism) belies this. Furthermore I say “so what”? There are no historical accidents. G-d the Lawgiver is one-and-the-same as G-d-the-puppet master-of-history. There are no alternative histories. G-d orchestrated history such that His am hanivkhar whom He chose from among all nations to receive and live by His Torah contributed great good and did miniscule damage.

Lest you accuse me of buying into Thomas Carlyle’s now discredited “Great Man Theory” let me disabuse you of this by saying that I find much sublime divinity in rank and file Jews. From the parents of large demanding families and from founders and members of various Bikur Cholims to those of Zakah, Hatzalah, Dor Yeshorim and countless G’makhs I’ve found people who don’t just talk the talk but walk the walk of living selfless lives. In the yawning bone-weary participants of daf-yomi shiurim, father-son-learning programs, Yarchei Kallahs, SEED programs kollelei boker and kollelei erev I’ve discerned an unparalleled dedication to learning for its own sake and not for how it translates into a lucrative career or social climbing.

I’ve been privileged to hear lectures delivered by RYBS and to see Rav Chaim Shmuelevitz cry at the funeral of a young sun stroke victim as if he’d lost an only son. I’ve been extended weeklong hachnosas orchim by complete strangers and seen Yeshiva bochurim volunteer to change the pus soaked bandages of street people. Yes, the hagiographical fluff pieces that have become the norm in Gedolim Biographies must be read with a grain of salt. (Still, consider the fact that they’re not exaggerating stories like that about you and me!). But the pristine midos and intellectual genius of living breathing exemplars of Torah scholarship and mitzvah observance cannot be denied… even by a denier.

Yours,
Chaim G.
The Bray of Fundie


[DB: How do I set up peekaboo posts? Anyone know? Thanks]

Gil Gives Up

It gives me no pleasure to announce that Gil of Hirhurim, one of our best and most consistent Jewish bloggers, has given up, thrown in the towel and jumped the shark. How else to describe his decision to shut down his blog, and move the content and archives to Rishimu?


Near as I can tell, Rishimu is just another content-aggregater, one of several sites (1, 2, 3) that attempt to build audiences, and raise advertising dollars, by bundling together other, more established bloggers. Gil compares Rishimu to the old-fashioned media, and claims that Hirhurim "will be featured on Reshimu, similar to the way a column is run in a newspaper." No doubt, that's true, but nowadays, the best newspapers all run like blogs. So what possible advantage is Gil offered by joining something as outdated as a newspaper?


More readers? Gil already has a large, and loyal audience, one of the largest in the J-blogosphere. (Note who's in fourth, or third, if you discount, "Jewish" group blogs that prefer evangelical Christians to 99 percent of the Jewish people) How many more readers can Rishimu provide? And


More comments? Hirhurim already averages close to 100 per post, and if anything Rishumu's system will inhibit the conversation. The new site requires commenters to register, and Gil hints that comments will be moderated (I don't know if this is true. I'm speculating) Still, I don't expect his comment numbers to improve dramatically, given the new obstacles to participating.


More money? I don't know if Rishimu if planning to pay its contributors, but that's something of a shaky business model. Jewish blogs aren't money makers. Our audiences aren't large enough. Our king, Luke Ford, delivers about 22,000 ad impressions per week. Sounds great, but in the real world, that's next to nothing. Profitable blogs like TalkingPointsMemo or Crooks and Liars deliver in the neighborhood of 2 million impressions per week. Kos, the king of them all, does more than FOUR million. For Rishimu, a fabulous success would be about 100,000 impressions per week. How much can you charge for an ad with that kind of audience? About $200 per week, according to this. According to this, Hirhurim's current rate is $40 per week. I can't imagine Gil made the jump for that kind of meager gain, a gain likely to be even more meager after it's shared with Rishimu's owners and other contributors. .


Now let's look at what Gil is giving up:


Readers. In the short term, anyway. Humans are creatures of habit. Not everyone is going to bother updating their readers, or remembering a new URL, and we bloggers aren't all going to change their blogrolls. In fact, if you consult my own sidebar, you will find links to discontinued and abandoned sites.


Hits Gil gets a lot of hits off the archive links he has posted on his sidebar. I know this is true, because I saw some gains myself when I added links to old posts. That's fine, and part of the game, but when Gil moves to Rishimu he'll be leaving that boost behind.


Independence Now Gil is just one of the boys in the band.


Credibility Can you trust a site that moderates comments? I don't. Only someone afraid of conversation does that. Moreover, Gil says that at Rishimu "commenters will have to... maintain a certain level of consistency and responsibility in their words. " How boring. Not to mention dry, inauthentic and cowardly. (But don't worry Hirhurim commenters. You'll be getting something delicious in exchange for registering, and subjecting yourself to moderation. A spell checker! Oooooh!!!! I'm all tingly!)


Anyway, at the end of the day I like Gil. He's always been a friend of the blog, and a straight-shooter. I think he's making a huge mistake, but I wish him luck all the same.







High Holy Day Box Seats in Belz: $50K

Crossposted at The Muqata.

(Great Belz Shul in Jerusalem)


YNET Reports today that a seat near the Belzer Rebbe for the High Holy Days in the Great Belz Shul in Yerushalayim costs 50 thousand dollars. Wow.
At synagogues of the hassidic rabbis' courts the prices vary according to how close they are to the admor (acronym for "our master, our teacher, and our rabbi). A reserved seat near the admor at the Belz (hassidic sect) synagogue can reach a whopping $50,000.

Synagogues are also charging for the right to read from the Torah, especially following the afternoon prayer session on Yom Kippur. Worshippers at the Vishnitz synagogue can purchase this right for no less than $50,000. A similar price will be charged from those wishing to take part in the opening of the Holy Arc ceremony at Rabbi Ovadia Yosef's Kol Nidre synagogue.

Kfar Chabad is charging NIS 60,000 ($14,500) for being the last person to be called up to the Torah and NIS 30,000 ($7,250) for being called up to the Torah for the opening prayer of the Eve of Atonement (Yom Kippur) service.
My personal shul is 1300 NIS ($310) per family...how about you?

Shana Tova,

Jameel.

Wherever I am, my blog turns towards Eretz Yisrael

Monday, September 03, 2007

SchoolTime in Sderot

Its the second day of school in Sederot, and Israeli Prime Minister Ehud Olmert and Education Minister Yuli Tamir promised that it would be safe for Israeli schoolchildren to go to school.

This morning on their way to school, the "Color Red" missile warning system blared, sending children scampering to safety in the school building. The Palestinian Qassam rocket landed only 100 yards from the entrance to the school.

This video is being released on DovBear's blog (and the Muqata) -- the first showing in the JBlogosphere.



Uploaded with permission by the Sderot Media Center


Wherever I am, my blog turns towards Eretz Yisrael

Cooking with DovBear

I make an excellent hamburger. I use the very best ground meat and after adding nothing that might overwhelm the flavor of the meat, I shape thick, round burgers. I don't pack the meat too firmly, and I don't pound the patties into those skinny, pancake abominations you find in the supermarket. My burgers are about half an inch thick, and I handle the meat gently so the juices stay in. Supermarket patties are overworked, and therefore dry.

Most people add insult to injury by putting a squeezed out pancake burger on an Arnold's or Freihoffer hamburger bun. This is the behavior of a masochist. Those buns are flabby and flavorless - a perfect match for the sort of flat and flavorless patty, favored by clueless cooks. Instead, follow my advice: Stay away from lean meat (fat = flavor) Keep the burger thick and lightly seasoned. Don't over handle it, don't squeeze out the juices by flattening it with your spatula when its on the grill, and, after letting it cook for five minutes per side, put it on a real roll, from an actual bakery (or the market's bakery section.)

Your guests and your taste buds will appreciate the difference.

PSA for DovBear Readers

Public Service Announcement Reminder for DovBear Readers:

It's Labor Day today -- PLEASE put your white straw hats away.
And go back to your black hats.


(You too cousin oliver!)

Sunday, September 02, 2007

Refusing Orders

CrossPosted at the Muqata.
In the [Israeli 1948] War of Independence, I served as an infantry soldier in the religious platoon in the 22cnd division of the Carmeli Brigade. Our company commander assembled the company, and announced the that IDF and Hagana Chief of Staff had ordered us to squash an insurgence by the “Etzel” – a boat full of ammunition and Etzel soldiers was arriving. He threatened us that we needed to follow every single order, including opening fire, if so commanded. Insubordination would be dealt with extremely harshly.

The religious platoon was the only one in the company, perhaps the only one in the Brigade. We inspired shock and awe. I will mention that our company, specifically our platoon were very battle experienced. We labored tirelessly, with unparalleled mesirut nefesh, and through the help of Hashem we had many successes -- the conquests of Haifa, Ako, Bazet, Ramat Yochanan, the Hula Valley, and more. Afterwards, we fought in the Jordan Valley, Jenin and others. We all served in the “Hagana” and were drafted in January 1948. Our platoon was the pride of the company and brigade, and we paid for that honor with the lives of our fighters and many wounded.

The orders about the “Altalena” reached us when we were up North, far away from Tel Aviv. Our platoon got on the bus in silence. There was no rabbi or spiritual leader that told us to refuse orders. The refusal was not as a collective, but each and every one individually, according to their conscience. I will note that Religious Zionism at the time (Mizrachi and Hapoel Mizrachi) was aligned with Mapai, specifically, “Red Haifa.” The leaders of the Religious Zionist movement saw eye to eye with Mapai on matters of security, settlement and social welfare.

During the ride on the bus to the Altalena, I contemplated the predicament, and deicded that I would not fight against my brothers, and if G-d forbid the time would arrive [and the order came] I would remove the firing pin from my rifle. Our luck improved and the drive from the North to Tel Aviv was drawn out, so that when we arrived at Tel Aviv, the Altalena was already burning. Every explosion [from the ship] flayed our skin, as we knew that the [destroyed] weapons and ammunition were desperately needed for the war [of Independence]. In the Hagana camp across from the Altalena, thousands of soldiers arrived from all battlefronts. There were fierce Palmach fighters, bearded and dirty, battle scarred “Negev Fighters” who arrived for this holy mission with rejoicing and merriment. The education they received from their mother’s womb was a hatred of religious Jews, the Etzel, the Lechi, and anything that had the fragrance of an international anthem: “The old world will be destroyed to its foundations.” Their faces beamed with happiness when they saw the boat explode and hundreds of Etzel soldiers taken captive and imprisoned in the camp. I saw the young innocence on the faces of the captives, scarred by fire -- they came with the ship to fight for the Jewish State. I heard that many of them died in battle after being conscripted into the IDF – thrown into battle without knowing the language and without appropriate training.

We returned back to our regular duties, and we didn’t discuss the subject, but our hearts were broken.
Printed in this past week's Makor Rishon by Chagai Segal -- a letter received from Ben Zion Abudi, an 80 year old Yerushalmi who served in the Hagana. The impetus for this letter was the refusal of IDF soldiers to evict Jewish families from Jewish owned property in Hevron. [The Hebrew article is not online yet, I translated it from the printed copy]

Points to ponder:

1. Mapai's intense hatred of religious soldiers and religion -- even at the expense of losing Jerusalem in 1948 to the Jordanians. Sixteen unarmed Jewish Etzel soldiers were killed while swimming to shore.

2. Religious soldiers don't need a Rabbi to dictate what's right or wrong -- and are perfectly capable of drawing their own conclusions.

Rashi writes on the pasuk, Yosef was thrown into a pit by his brothers that was "empty and had no water in it." Why the double language, obviously if the pit is empty, it has no water in it. Rashi answers, "there was no water in the pit...but there were snakes and scorpions in it." Nature abhors a vacuum -- if you don't fill a pit with it's natural filler (water), then it will be filled with other things. (hat-tip; R' Shlomo Riskin)

If Eretz Yisrael isn't filled with Jews who strive to observe the Torah and mitzvot (or at a minimum, love their fellow Jew as themselves), then it will be filled with others.

You too can be part of the solution.

Shana Tova,

Jameel @ The Muqata.

Wherever I am, my blog turns towards Eretz Yisrael


Mad Dogs and Englishmen

In Hollywood, Florida, a public school has opened which teaches Judaism. Except that it doesn’t, because that would interfere with the division between church and state. So this school teaches Hebrew, and Bible and other Jewish things in a secular way. Its great advantage is that it is free. If parents wish it then, for a small cost, their child can stay on after school and learn standard limmudei kodesh.

And the private Jewish schools are going nuts about it, on the basis that there is an infringement of the constitutional divide. Not, please note, on the basis that this is competition, although the cynical and not so cynical would be forgiven for feeling that this was the true reason. Of course, such an objection would be prohibited by halacha (as I understand it). As a result, the kids had their religious studies course shut down 3 days after term started by the local school board.

My sister-in-law has written about this in the local paper. She is a conservative Jew and I am not, so I do not rely on the religious opinion expressed in her piece. But I entirely agree with her anyway. That, however, is not the point of this post.

This issue ties into the one that Lurker has addressed below. I am a lawyer by profession, and being British I am also able to sit as a part time Judge. For most of my time I am engaged on my legal practice: for 5 weeks a year or thereabouts I am a Judge sitting on criminal and civil trials at what (in the USA) would be called District Level. So I get to see two sides of the legal process.

It is a peculiarly American thing to get worked up about Judicial power and to insist that it is somehow restrained by the Executive. Israel, deriving its judicial system from the British is far less bothered about it. In countries which lack a written constitution, the thought is that the Courts interpret the law on the basis of precedent and inherent judicial intelligence. In the UK and Israel, judicial bias is an irrelevance because the remedy for Judicial activism is for the legislature simply to legislate to overturn the decision. Consequently, judicial activism tends not to be marked in common-law systems or to be confined to areas where the government’s wish to deprive people of their liberties would not be supported by the vast majority of the populace.

In the US, it appears to me, the concern is greater because the Courts are the ultimate expositors of the law and how they interpret the Constitution is a key issue. If the government don’t like the decision there isn’t much they can do about it. Hence the need for Bush to appoint his cronies to the Supreme Court Bench. I appreciate that in the US this ‘accountability’ to the Executive is viewed with pride. To my ears it sounds like the compromising of the one branch of government which really ought to be politically neutral.

In the UK the school problem would be solved by a judicial review of the school board’s decision. A judge would decide whether the objection to the religious studies course was rational and the action taken was proportionate. If so then, unless it infringed the childrens’ human rights (unlikely) the school board would be permitted to take its own action. That decision would become a precedent for further cases but would not automatically be binding unless the further cases were on exactly the same facts.

The entire case would be conducted on the mundane facts of what particular people decided in a particular county about a particular school. No matter of general principle would be involved. No issue of whether the state should allow religion to intrude into the classroom of a state-run school would disturb the calm waters of a case. In the UK we would not care.

Would the US be better off if that was the case in Hollywood? I think so. The Constitution was framed by those dealing with 17th and 18th century problems. Those problems have evaporated and been replaced by others. The unwieldy task of ensuring that a 300 year old wish-list is fit for its current purpose is expensive and time-consuming. It permits grandstanding and the constant elevation of boringly personal local matters to great statements of principle. Junk it and replace it with something else. Please note, this is not an argument against a written constitution, but simply an argument about granting any secular document divinity.

PS. Any similarities which a reader might detect to arguments about Halacha are purely coincidental. Obviously we should all believe that our founding fathers (whoops – I mean Chazal) were gifted with permanent and faultless foresight and were equally able to address matters current today as they were to address the complexities of Babylonian life 3,000 years ago. Consequently, any attempts to argue that we may now be able to add something to their discussions which would logically require us to say they are wrong are simply the products of our own misguided interpretation of what they said. Glad to have made that clear.

One of the crazier things you'll ever see at Yeshiva University



Related

Hat tip TTC

Friday, August 31, 2007

A chilling verse

נו הָרַכָּה בְךָ וְהָעֲנֻגָּה, אֲשֶׁר לֹא-נִסְּתָה כַף-רַגְלָהּ הַצֵּג עַל-הָאָרֶץ, מֵהִתְעַנֵּג, וּמֵרֹךְ--תֵּרַע עֵינָהּ בְּאִישׁ חֵיקָהּ, וּבִבְנָהּ וּבְבִתָּהּ. נז וּבְשִׁלְיָתָהּ הַיּוֹצֵת מִבֵּין רַגְלֶיהָ, וּבְבָנֶיהָ אֲשֶׁר תֵּלֵד, כִּי-תֹאכְלֵם בְּחֹסֶר-כֹּל, בַּסָּתֶר--בְּמָצוֹר, וּבְמָצוֹק, אֲשֶׁר יָצִיק לְךָ אֹיִבְךָ, בִּשְׁעָרֶיךָ.

A chilling pasuq, definitely, in tomorrow's leyning:

The most gentle woman among you, aye, the most dainty, who has not even tried to put the palm of her foot onto the ground, because of her gentleness and daintiness-- she shall not be generous to her bosom husband, or her sun, or her daughter, or her placenta that comes forth from between her legs, and the babies that she bears, for possessing nothing, she shall eat them in secret-- in the siege and the straits that your enemy causes you in your gates.

What's so chilling about this verse?

It describes what it is like to have nothing. Literally, nothing.

All of us who can read this at least have access to a computer. Some readers of this post may be starving to death-- I hope not, but it could be quite likely-- but at least they have something.

There are people out there who have nothing. Not even self-respect. Their oppressors, or possibly just the situations of life, have taken away everything from them, perhaps since the moment of their birth.

בחוסר כל

How can we help such people, in this period before Yom Tov? I suppose that we can help the Jews by giving them supplies and self-respect for Yom Tov. And what about the non-Jews? Well, for the American non-Jews, I guess we can give them supplies and self-respect for Thanksgiving.

Isn't it good that there exists a non-sectarian festal day in America, when we can reach out to people who "live" (if you can call it "life" בחוסר כל?

On Cars and Kefira

As the commenters noted on my post - 'We live in a crazy world', I didn't propose shutting down blogs. While it would be nearly impossible for regulations to be enforced, there's a clear need for bloggers to raise their level of responsibility and standards.

At the anti-Internet convention in Lakewood, R Solomon used the 'car' analogy. Driving a car is dangerous. Every day, every hour (maybe even every minute?), people get bruised, hurt, injured, suffer financial loss, hit with lawsuits and tragedly, even death via the mighty automobile. Do we suggest banning cars? Of course not.

But it isn't a free for all either. First, you need a permit, written test, driving test, license, insurance, and vehicle inspection. There's books full of regulations on speeding, signaling, DUI etc etc To top that off, there's cops all over enforcing the laws, with risks of fines, license suspension and even imprisonment!!!

With that said, I'd like to address another 'blog concern', which Little Foxling - our resident in house Kofer (those are his own words) alluded to in the comments. There's much to debate about the current Yeshiva curriculum, but the fact is that the RW Yeshiva system doesn't teach much about the "proofs for God and Judaism". God and TMS is a given. Its pashut. While we can argue and debate if this is the correct approach or not, that isn't the subject of this post.

The subject is that being that the average Charedi Yeshiva guy never heard of DH, or that the 'Mabul never happened', or all the other biblical criticism out there (at least I never knew about it), his Emuna is simplistic. He isn't disturbed and mind boggled by the mounds of so-called 'evidence' and rational arguments which supposedly prove that our holy Torah isn't divine.

So what happens when such people start reading blogs? Like when they read a guest post on the well known orthodox blog hosted by our dear Dovbear that: "God did not dictate the Torah. The Torah was not God's effort to communicate His ideas to us mortals. The Torah was written by ancient men, and the Torah documents their writing efforts."

Hey! That's Kefira! Even DB agreed that such Kefira doesn't belong on his blog! But the Satan doesn't let him rest. The evil Satan stirs up his curiosity, he starts following link after link, and next thing he knows, he's confused, flooded with questions and doesn't know where to turn.

Understandably, the college-going-Jews doesn't suffer so much from this, since they've been exposed to much of this already, and they've somehow managed to workout a mindset which works for them.

But to the Yeshiva guy who is naive to these issues, reading blogs is akin to a 13 year old kid driving an uninsured, unregistered car. While he might luck out and arrive at his destination unharmed, what he's doing is unquestionably dangerous. The risk that his Neshoma might get bruised, hurt, injured, and sometimes, even spiritual death Rachmana Litzlon.

Blogs aren't a toy. It requires much caution and responsibility. From the blog owner's end, and from the readers end.

Akiva, there's hope!

On a recent guest post, Akiva lamented about the current state of affairs on the comment threads. He Wrote: "This no longer seems to be a place to discuss, challenge, and argue, with respect for Yiddishkeit. Now it seems to be a place to make fun of, degrade, and denigrate orthodox Judaism."

Being that I am notoriously and infamously known for causing a certain chemical reaction which triggers the commenters to heap on me the most exquisite forms of insults, epithets and name calling (clinically known as letsgangup~on~ed syndrome), I was gearing up my arsenal to face a hoard of frummie-blood-seeking Srugies, out to bash, degrade and denigrate me in every unimaginable way.

But lo and behold, other than some snickering by our dear beloved 'cousin' and some classic Dovbear/Yus bickery, the comment thread progressed in a very civil way with fierce but tame discussion and debate.

So to Akiva I say, don't give up - there's hope!

P.S. After I finished writing this post, I took another look at the comment thread of my previous post, and had the shock of my life:

I second the compliment. Ed's fears are loserish, but the post was well put together, and his secondary points are solid. DovBear 08.31.07 - 10:11 am

A compliment from Dovbear!!!! Unbelievable!!

Akiva, Moshiach must be coming real soon......

Kvod Bas Malkah

The Jewish daughter is a princess, or so we're told in the handbook and orientation speeches of every Beis Yaakov. Reading a review of a book about the life of a real princess it suddenly occurred to me that this comparison is perfectly accurate. Here is Christine Stansell describing Diana Spencer's childhood:
Despite having grown up in the 1960s... Diana's horizons were almost as low as [her mother's] had been when she was a girl. She did not travel or read books (except for the billowy romances of Barbara Cartland, in which the shy heroine always gets the manly prince). At home she never met artists or intellectuals or politicians, or heard the world's or the nation's affairs discussed with any seriousness. Quite incredibly, in the 1970s she received a slightly updated version of the same ladies' finishing school education that women reformers had been denouncing since... the eighteenth century as hopelessly feminine, class-bound, and provincial. Such a life did not prepare a girl for university--that was for their brothers.. even though middle-class girls had been going to university, including Oxford and Cambridge, for nearly a century.
Feminine, class-bound, and provincial...Sounds a bit Bes Yaakovy, doesn't it? How many of our daughters travel, or read serious books or discuss anything secular with any seriousness? (The same is true of our sons, I suppose.) Like Diana, frum Jewish girls aren't usually prepared for college, or even for advanced limudei kodesh. What they are prepared to do is find husbands, and here again is Stansel, "On graduating from boarding school, teenagers with titles went to London to take tiny jobs while they waited for husbands to come along."

What's true of British "teenagers with titles," alas, is also true of Brooklyn, Lakewood and Kiryas Joel teenagers named Shprintza or RochelLeah. They, too, are expected to quietly take simple jobs -as secretaries, as clerks, as baby sitters - and to wait patiently until a prince in a black hat, and white shirt arrives with a ring. Even the courtship is similar. Diana and Charles met only 14 times before their wedding, and every step was micro-managed by the queen and her mother.

An Authentic Judaism?

Our gracious host, Dovbear sent me the following email:

In the name of being more "authentic" has Judaism become less "authentic?"

To which I replied:

Not sure what you mean by more authentic. Has there ever been an authentic Judaism? It's always gone through developmental stages. Most people irk when hearing about the mystical side of Judaism or that it comes from Sinai(and I will admit I am one of them), but when you think about logically, this is just Judaism flowing and developing organically. It goes the same with some odd ball customs and beliefs that may pop up. Should ALL folklorish beliefs enter the corpus of Judaism. Probably not. But when you start putting down the gavel on customs such as dipping your finger in wine and putting on your forehead and back of the neck, you are in effect crushing Judaism's ability to flow out and find different expressions.

The person that is really looking for an "authentic" Judaism needs to ask himself, which Judaism is he talking about? Does he want the one before rabbinic Judaism came along? Does he want one more expressed by the rishonim? If anything, to some extent, the ideas of the rishonim have taken a back seat to another Judaism. So perhaps this means their Judaism was never the authentic one :)

We all have vision of what we would like Judaism to look like. If anything, instead of constantly lambasting others, you should be an example of what you feel is more a correct path. And if you see someone dipping their fingers in wine and putting on their magic neck bone that will not decompose, just do what I do...tell them they are a bunch of idiots ;)


I was kidding about the "idiot" remark. But, there does seem to be conflict here. Judaism by definition evolves and changes, yet when it does, people, especially those on the left complain about it. They have no problems when lets say holidays, like Purim, take a custom of the goyim like costumes, but are upset with stuff like Kabbalah. The truth is, both are now part of the corpus of Judaism. I have to admit, that I am like this too. I think alot of shtus has been swept up into Judaism. But if I want those on the right of me to respect my path, shouldn't I also respect theirs? Again, you run into conflict. IMO daas torah has gone extreme and is at the boiling point. Surely one can make the argument that this is how Judaism, or at least part of it has evolved and expresses itself. So what then. Do I respect it? Tolerate it? Is it still "authentic" Judaism?

**I hope Tzipporah likes this post :)

Thursday, August 30, 2007

Judicial tyranny in Israel

In the U.S. there is a perennial debate over the proper role of the courts, particularly the Supreme Court, vis-a-vis the other branches of government. Some people have accused the Supreme Court of overstepping its powers, to the point of making law instead of interpreting it. Others believe that the Court is operating within its constitutional boundaries. But here in Israel, such debates have been left far behind. The Israeli Supreme Court has arrogated for itself vast powers unheard of in the U.S. or any other democratic country.

In the U.S., federal judges are appointed by the President, and must be approved by the Senate. But in Israel, judges are appointed by a committee dominated by sitting and retired judges. Neither the government nor the Knesset has any say in the matter. In other words, in Israel, judgeship is a self-perpetuating, exclusive, elite club.

Under Israeli law, the Minister of Justice is mandated with the responsibility for appointing presidents and deputy presidents of the Supreme Court, the District Courts, and the Magistrates' Courts. The law also mandates the Knesset with the responsibility for deciding upon the rules governing the tenure of judges. [See Basic Law: The Judiciary (1984) IV. 23(3-4).] Such laws are standard in Western democracies, and are a fundamental part of the separation of powers. In these examples, checks and balances were placed upon the powers of the Judicial branch, by letting the Executive branch decide upon judicial appointments, and letting the Legislative branch determine judicial tenure.

Over the last few decades, however, the Israeli Government and Knesset have abdicated their responsibilities vis-a-vis the courts: The Knesset has failed to pass any laws regulating judicial tenure, choosing instead to allow the courts to make those rules for themselves. (Not surprisingly, the judges decided that their own tenure would be unlimited.) And decisions on the appointments of court presidents and deputy presidents have not been made by the Minister of Justice, but instead by the President of the Supreme Court: As a matter of routine, the President of the Court would simply deliver a list of names to the Justice Minister. Having been reduced to the role of a rubber stamp, the Minster would then obediently make the appointments as he was instructed.

The current Justice Minister, Daniel Friedmann, has decided to take his obligation under the law a bit more seriously. While still open to recommendations from the Supreme Court, he is also interested in getting the opinions of others. To this end, he has proposed the creation of search committees to make recommendations on judicial appointments. The final decisions, of course, would remain with the Justice Minister -- as the law stipulates. He has also introduced legislation that would impose term limits upon judges.

The current judicial establishment in Israel, however, has grown quite comfortable with the overwhelming powers that they have accumulated, thanks to so many years of abdication of responsibility on the part of the Executive branch. So comfortable, in fact, that they have exploded in righteous fury over Friedmann's modest attempts to respect the law and restore some balance. Evelyn Gordon wrote an excellent article yesterday about these judges' hypocrisy.

In a public letter lambasting Friedmann for his attempts at judicial reform, Former Supreme Court Judge Mishael Heshin declared the Supreme Court to be his own personal "home", and that if anyone dared to raise his hand against that home -- a clear reference to Friedmann -- Heshin would "chop off that hand". And last week, former Supreme Court judge Yitzhak Zamir had this to say:
"[Judicial] independence requires the minister to waive his powers to appoint [court] presidents and deputy presidents. Minister Friedmann must withdraw his proposal to appoint search committees [for these appointments]."
Note that Zamir is not denying that these appointments are the job of the Justice Minister. In spite of this, he demands that the Minister "waive his powers" under the law, turning them over instead to his overlords on the courts, in the name of "judicial independence"! Let the rule of law be damned. You might expect such a bizarre statement to spark outrage, but here in Israel, where the people are accustomed to this level of judicial tyranny, nobody even batted an eyelash. In fact, most Israeli political figures, as well as the media, have aligned themselves fimly on the side of the all-powerful judges, and against the rookie Justice Minster.

Americans, who are used to associating the political right with opposition to judicial activism, might be surprised to learn that Friedmann's critics include such figures as Benjamin Netanyahu, chairman of the Likud. Netanyahu, in fact, has promised that if he becomes Prime Minister, he will introduce legislation to "undo the damage" done by Friedmann to the power of the Supreme Court.

Friedmann's attempts at judicial reform are a valiant attempt to restore basic democratic values to the Israeli political system. It's unfortunate that his chances of succeeding are close to zero.

The Larry Craig bust.

While I was out, I see another Republican Congressman got busted for sex crimes. This time, the perp is Larry Craig [R. Idaho] and according to the police, he propositioned a police officer in an airport bathroom. Craig has pleaded guilty.

Forgive me fellow Democrats, but I'm not going to kill Craig . Sure, the gay, or perhaps bi-curious Republican senator is a hypocrite for identifying with a party that is happy to ostracize and humiliate homosexuals. We know that. We've seen that before. We're used to fake piety and sanctimony from the GOP. All that is par for the course, and I hope easily blinded Orthodox Jews will, one day, see the GOP for the frauds they are. Blah, blah, blah, etc.

Meanwhile, I want to know this: Why is it a crime to proposition someone?

According to the police, all Craig did was stick his fingers under the stall divider, and he did it only after the cop via code, led him on. That's illegal? Isn't what Craig did the bathroom sex equivalent of asking a pretty girl for her phone number?

I hate to stick up for Craig, but it seems to me the poor guy has been railroaded.