Friday, May 25, 2012

All the Shavuos knowledge you need

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Those of you who refuse to abolish the all-night shavuot learning marathon on the grounds that it causes us to sleep through the first day of yom tov, obviating the chatzi lochem, v'chatzi loshem element of Yom Tov are encouraged to print these out for all night reading
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Would it feel like Shavuot if I didn't remind you how to say sunrise in hebrew?

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Our word of the day (in honor of Shavuos, of course) is hanetz hachama the hebrew for "sunrise" and the time many Jews will pray tomorrow morning. Most Orthodox Jews think the word for "sunrise" is netz, and presume the letter hay at the begining of the word, is a hay ha-y'dia, meaning "the;" thus "the netz."

They are wrong. >> Read More

A Primary Source

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Thursday, May 24, 2012

Here are some of the things Chaya didn't mention in her infamous xoJane article

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Chaya, hard at work, on her xoJane article. 
You've heard, I'm sure, that a woman called Chaya has published an article on xoJane in which she claims that life for Hasidic women is nothing short of grand and glorious. Chaya's own life sounds quite good, I agree, but there's far too much her little whitewash leaves out. For openers:
Sadly, Chaya omitted the most crucial details about her identity, namely that she is a member of the most liberal Hasidic sect (Lubavitch) and that she is a Ba'al Teshuva, which translates as someone who returned to the faith. So a woman who resided on the most liberal end of the spectrum in the most tolerant of all Hasidic sects, who had chosen this way of life after she had already had access to a secular education, wrote an essay on behalf of all Hasidic women across the global spectrum, telling women's media that all is glorious and wonderful in their world
But that's not all she left out. After the jump, I try to fill in the blanks, line by line. As usual, I'm in green.

Catholics... Muslims... Haredim?

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Identical daughters of the same parents

From the comment pile:

Your parallels between the Catholics and the Charedim (those that quake - or quakers?) brings to my mind Huxley - “A fanatic is a man who consciously over compensates a secret doubt.” Seems to me that the increase in fanaticism - among American conservatives, fundamental islamists, and our own charedi velt - is built on their recognition that they are wrong, and their primal fear of having to change is driving ever more angry, separationist, and violent behavior.

For American conservatives, the bush tax cuts, the iraq war, the emasculation of regulation nearly destroyed our economy, and yet the grown up who is trying to fix it is evil, unamerican, socialist, so no compromise, self-destructive fundamentalism of the tea party.

For fundamental Islam - centuries of charedi-like attitudes towards the secular has driven the world's leading culture of year 1000 into one of the most backward. Confronted with happier, better off Europeans, Mohammed Atta (yemach shemo) retreated into fundamentalism to lead the largest mass murder on US soil ever. So too with nearly all fundamental islam, perhaps the greatest global threat today.

Not le''havdil, our Charedi world has retreated over the past several decades into the walls of the beis medrash. The self-indulgent fantasy that everyone (i.e., men) can be a talmid chacham. But this leaves the women to make life happen with day to day things like jobs, earnings, etc. But these more worldly women then pose a threat to their menfolk who haven't a clue about the outside world, so they cage their women and ban the outside world. Then the Internet happens - penetrating their homes, removing the filter of Daas Torah that covers up sex abuse scandals and letting too many of the masses see that life is really in full color outside of Pleasantville (or as R Wozner put it "blue shirts"). We may be less violent (lack of exercise?) than our islamic/tea party cohorts, but the lack of any exhortations from the Citifield Dais to look at ourselves (Beit Shemesh riots and concentration camp uniform demonstrations from Israel, and sex abuse scandals in the US) are certainly as damning. -- Solomon

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Wednesday, May 23, 2012

Preposterous Pentecostal Parlor Games

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If you're the parent of small, haredi-educated children you're likely to be told about one or both of these silly numerical coincidences over the upcoming holiday weekend. As a service to you, my dear freeloading reader, I've provide appropriate rejoinders

Remarkable Ruth

"The gematria of Ruth is 606. Add that to the seven mitzvot she kept before her conversion (righteous gentiles keep the seven Noahide laws)  and the sum is 613, the number of mitzvot she kept after conversion."

Problems to point out

#1: Gematrias are notoriously slippery. If Ruth calculated to something else, don't you think the perpetrator of this silly parlor game would have found a way to make it work anyway? By adding the number of times the word mitzvah appears in Ruth, let's say, or the number of days it took the Jews to get to Sinai after the Exodus?

#2: Ruth didn't keep 613 mitzvos after conversion. Many of them are only applicable to men, or to kohanim, or to land-owners. Ruth was none of those things.

#3: Why are we certain Ruth kept the Noahide laws. Perhaps she had a taste for shell food? (Prohibition of eating flesh taken from an animal while it is still alive) And isn't it likely she worshipped idols?

Miraculous Milk

"We eat dairy on Shavuot because Moshe was on the mountain for 40 days, and 40 is the gematria of milk."

Problems to point out

#1: So what? Why should the length of his sojourn on Sinai have any bearing on the contents of our holiday menu?

#2 Does it follow from this that the Sages sat around the wisdom table, planning out new customs when someone said, "Okay, we need something spiffy for Shavuot. Who has ideas? "

Tuesday, May 22, 2012

Great Moments in Opposing Technology

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If men learn writing, it will implant forgetfulness in their souls; they will cease to exercise memory because they rely on that which is written, calling things to remembrance no longer from within themselves, but by means of external marks; what you have discovered is a recipe not for memory, but for reminder. - Plato, complaining about pens

Abundance of books makes men less studious; it destroys memory and enfeebles the mind by relieving it of too much work. -Hieronimo Squarciafico, complaining about the printing press

The webbed mind has to struggle to understand Torah. There are those who sit at home and click and click into oblivion. - R. Ephraim Wachsman, complaining about the Internet

Fisking "Thou shalt not text"

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Eytan Kobre, who first made his blogging name with an over-the-top complaint about the prevalence of underwear ads in the New York Times, is back on our radar thanks to his, presumably, self-appointed role as spokesman for the CitiField Internet rally. Here is what he published last Sunday in the New York Post, a paper that unlike the Times, is known for modest, straitlaced writing. My poor comments in green.

Thou shalt not text
Jews mass at Citi for exodus from cyber-slavery
By EYTAN KOBRE
Last Updated: 10:59 AM, May 20, 2012
Posted: 12:38 AM, May 20, 2012

The known dangers of the Internet include the pervasive accessibility of pornography online, which has reached epidemic proportions. But we don’t view this in strictly Jewish or religious terms. It is an assault on human dignity, eating away the fabric of society. It debases and objectifies women, at times leading to violence against women, and the break-up of marriages.

We can agree that pornography is bad but it was available before the Internet. Where was the asifa against corner drug stores? Did we rally in the Polo Grounds to denounce the newfangled cars our forefathers used to visit prostitutes? About porn's effect on rates of violence against women, however, we must disagree. Over the last 20 years, as it has become easier than ever to acquire porn, rape in America has declined by more than 70 percent while other sexual assaults have fallen by over 60 percent. If Kobre was correct about porn "leading to violence against women" we'd see an increase, wouldn't we? Instead, we've seen the dramatic opposite. As one wag put it "As raunch waxes rape wanes."

We can also talk about aggression, or the verbal violence the Internet has released. Look at the comments section of any newspaper or blog and you see how the anonymity and the lack of accountability allows people to savage each other with words. This pollutes the societal atmosphere, and ratchets up the aggression tearing at the social fabric of the country.

Who's surprised that a card-carrying Agudah-ist and contributor to Cross Currents thinks anonymous blog comments are the second worst thing about the Internet, after pornography? The Federalist papers were published anonymously, many great writers use pseudonyms, and many great actors use stage names. Did society fall apart? Just how fragile is Eytan Kobre that he finds an anonymous comment so threatening to his sense of self? Just how fragile does he think society is if it can't withstand a flame war. The Rishonim were obnoxious to each other, too, at times. No one thinks any of this brought society to its knees. To the contrary, by allowing people to speak freely, without fear of reprisal, anonymous blog comments can actually lead to better arguments, and facilitate important conversations about problems within the community, problems that non-anonymous people are often too frightened to discuss honestly. In this way, anonymous blog comments strengthen society. 

Of course the real reason that Kobre and other agents of the status quo object to anonymous comments is it forces them to actually consider the argument, while comments attached to real names can be dismissed with an ad hominem or defeated with a call to the writer's rabbi. Moreover, such dainty caterwauling about the polluting of the social atmosphere is undermined by some of Eytan's own writing, as well as some of the articles published on his blog, Cross Currents. All of it is attached to a real name, but much of it is no less obnoxious and no less savage than an anonymous blog comment. 

There’s a trail of casualties inside and outside the Jewish community — marriages that have crashed and burned, spouses who have walked away from their families because of people they met in chat rooms or social networking, through something as seemingly innocuous as texting. It’s the anonymity and lack of accountability, the 24/7 accessibility, that breaks down our natural human barrier of shame and fear of consequences.

A marriage that collapses because of a chat room is a marriage that was already on the rocks. The Internet isn't what makes spouses unhappy; it only allows people to act on their unhappiness. Protesting the Internet is like protesting the bus the unhappy husband takes to visit his mistress or like protesting the ax an angry wife uses to slaughter her husband. Did we have an asifa against Lorena Bobbit's knife? Anyway, has Eytan lost track of his argument? A moment ago he said "It’s the anonymity...   that breaks down our natural human barrier of shame and fear of consequences." but those who are using the Internet to meet each other are, by definition, not doing it anonymously. 

Studies show what the Internet is doing to other areas of human life, to privacy,

The Internet is damaging privacy? That's great news for Google and Facebook. Apparently, its the inanimate, no agency, Internet causing the privacy problems, and not corporations, manged by people who create and impose bad policies and intrusive practices. I look forward to Zuks using "The Internet made me do it" the next time his critics come after him with pitchforks. 

and the damage these sites have done to our ability to have real relationships with people. We replace relationships with superficial connection, and we’ve replaced conversation with tweeting and twittering our way through cyberspace.

Dude. Nothing stays the same. A wiser person reconciles himself to this. No doubt an earlier version of Eytan Kobre fretted about steamships or printing presses or telephones. Certainly, there were many who bemoaned the loss of letters and the rise of informal phone chats. And you know what? All of those earlier Eytans were correct. New types of technology do change us. They do change the way we think and behave. Our Eytan is also right: Twitter and FaceBook (not to mention Google) are changing the way our brains work. There's no doubt about it, but so what:  Dude. Nothing stays the same. There's no correct, first cause, condition for our neural circuitry. There's only what obtains at the moment. Every generations changes in its own way. The "webbed" brain denounced at the asifa by R. Wachman is not a corrupted version of the true brain. Its simply the latest variation of the human brain, the latest in a series of variations that go back to the beginning of time

We have the evidence, we hear what professors are telling us,

LOL. Sorry. I can't help but laughing out loud whenever an Aguda spokesman asks us to consider what science and the "professors" are telling us. Let's make a deal Eytan. You listen to Biology professor Jerry Coyne, and I'll listen to the professor who says the Internet is changing our brains. Oh wait. I already am listening (see previous paragraph) I just think the change wrought by technology is  (a) self evident (b) inevitable (c) impossible to stop and (d) not necessarily a change for the worse

what the Internet is doing to the brains of students. There’s no research anymore — just Google it — no retention of information. Now academia is a mile wide and an inch deep.

Agreed. This has happened. And before the invention of the printing press human beings were capable of astounding feats of memory. No longer. And before the supermarket we were capable of growing and hunting our own food. No longer.  Just how far should we try to roll back time?

No one lives in the moment anymore. No longer are people able to be alone with themselves and comfortable without being connected to other people.

Is he talking about the telephone? He might be. Anyway, we had extroverts before we had Twitter, and arguably tools like Twitter make it easier for introverts to interact with other people. 

Gadgets are supposed to free us, but ironically, they have enslaved us and left us with much less time for ourselves, our families and the things that are important in life.

We've been saying this since the 50s at least. Everyone knows that inventions like the vaccume cleaner and the washing machine made life harder for housewives, not easier. 

It’s a subtle but very nefarious assault on us as a people. On the one hand, we want to be connected, but it’s creating alienation. People don’t want to get involved on a one-to-one basis anymore.

And after the ball-point pen was invented it became easier to skip the town meeting and send a letter, instead. 

All community members will be urged to adopt as a minimal base line of protection the installation of a filter on every computer at home and the workplace. It is fully recognized that this is far, far from the conclusive answer to the problems the Internet poses — it is merely a first step evidencing our seriousness and resolve to find the best solutions and implement them.

Liar, liar pants on fire. What actually happened a few hours after this article was published was quite different. When Rav Shmuel Wosner addressed the crowd, he did not say "Use Filters" He said "Any kid from an Internet home is hereby banned from our schools" Perhaps Eytan, having spent too much time on Facebook, has lost the ability to recognize the difference between these two statements. And just as a brief aside, it does not speak very well for our community that we're just discovering filters in 2012. We're at least four years behind the rest of the human race. 

This is just a first step — the beginning of a journey toward protecting ourselves. It will be followed by technology expos around the country, reaching out to other faiths — and society as a whole.

Reaching out to other faiths? REACHING OUT TO OTHER FAITHS? We're going to bring the gospel of the filter to the Mormons? We're going to lock arms with the Christians against Google? So happy 2000 years of petty disagreeing about the nature of Jesus can be put aside now that we've identified FaceBook as a common enemy. And they say the modern Jews are relativists. 

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Monday, May 21, 2012

Echoes of Catholic catastrophes at the CitiField asifa (Part 2)

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Earlier, I posted that the disaster at CitiField last night reminds me of the disaster of pastor aeternus, the encyclical that defined the Pope as infallible and in some ways ruined the Catholic Church by placing too much unquestioned, unchecked power in the hands of one, out-of-touch, monarch.

In this post, I add to my criticism of the asifa by explaining how the gathering in general and Rav Wosner's pronouncement in particular, closely parallel a second Catholic catastrophe: Humanae Vitae, the reafirmation of the Church's ban on birth control published in 1968 by Paul VI. Here is the story:

Though the Church had historically been opposed to contraception, the formal rationale was not spelled out until 1930 when Pius XI published Casti connubii. 

By the 1960s enough had changed in the world, that Catholics were ready for the ban to revoked.  In particular, oral contraceptives had been introduced and it was generally believed that the rational presented in Casti connubii could not apply to them. A commission appointed by Pope John XX111 agreed, proposing that such forms of birth control were not intrinsically evil and that Catholic couples should be allowed to decide for themselves how to use them.

John died before the commission finished its work, and rather than accept the commission findings, his successor, Paul VI, used Humanae Vitae to explicitly reject their recommendations. Instead of liberalizing the Church's teaching on contraception as the laity had expected and as the commission had advised, the old ban was reiterated and widened to include oral contraceptives.

In his dissent from the commission's report, John Ford argued why the Pope had to disregard the findings of his own commission:
If it should be declared that contraception is not evil in itself, then we should have to concede frankly that the Holy Spirit had been on the side of the Protestant churches in 1930 (when the encyclical Casti Connubii was promulgated), in 1951 (Pius XII's address to the midwives), and in 1958 (the address delivered before the Society of Hematologists in the year the pope died). It should likewise have to be admitted that for a half century the Spirit failed to protect Pius XI, Pius XII, and a large part of the Catholic hierarchy from a very serious error. This would mean that the leaders of the Church, acting with extreme imprudence, had condemned thousands of innocent human acts, forbidding, under pain of eternal damnation, a practice which would now be sanctioned. The fact can neither be denied nor ignored that these same acts would now be declared licit on the grounds of principles cited by the Protestants, which popes and bishops have either condemned or at least not approved.[38]
Or, in other words: If we go back now, we'll make our predecessors look foolish, we'll concede that Popes are fallible, and we'll give our enemies in the Protestant churches a victory. Nothing else matters.

And so it was. Rather, than do all of these things Paul chose to reaffirm the ban --and in the process severely damaged his Church. American and European Catholics rejected  Humanae Vitae in large numbers. Some left the Church. Others ignored the encyclical, and presumably soon realized that ignoring Church teachings produces no ill effect, thus making it easier to ignore other teachings. To this day, the Vatican has not recovered from the blow to its credibility caused by Humanae Vitae.

Are the parallels between this and the asifa not obvious? For weeks we were told that no one at the asifa would not articulate a ban on the Internet. The event's first marketing materials made this promise explicit stating "We can't live without it." We were led to believe that the earlier ban on the Internet, had been reconsidered.

But something changed. At some point, the Sages arrived independently at John Ford's argument and realized that they could not permit what they themselves had prohibited while simultaneously claiming to be inerrant. Instead of confirming that "we can't live without it," Rav Wosner reiterated the disastrous ban of six years ago and ordered us to do just that. If his words are heeded, thousands of our children will be banned from schools or thousands of parents will be forced to lie to schools about their Internet usage.  And if his words are ignored, and the schools continue to accept children from Internet homes, the emperor's nudity will have been made obvious to all.

In a year or two, we''ll know who won this game of chicken. But the tragedy is all of this could have been avoided with a little common sense. But, rather then confess their error in banning the Internet six years ago, the Sages did as Paul VI did and chose instead to provoke a crises by doubling down on their own infallibility.

POST SCRIPT

Humanae Vitae, which told Catholics how to conduct their marriages, was articulated by a never-been married seventy-year old virgin. The ban on the Internet was announced by someone who was old before color televisions were introduced. Paul VI, at least, ignored a professional commission of experts who studied the matter for five years. Rav Wosner, on the other hand, likely has at his disposal nothing but a carefully curated collection of anecdotes about the Internet and its victims.


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What does Ultra Orthodoxy have against Mexican women?

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This company sponsors the New York Mets and a picture of their bottle is prominently displayed on the CitiField scoreboard.

Last night, the non-misogynistic Ultra Orthodox made sure no one at the asifa could see the  pretty Mexican face that adorns the bottle:




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Echoes of Catholic catastrophes at the CitiField asifa

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I'm alone on this, I'm sure, but when I look at the just-concluded CitiField asifa I hear only echoes of Catholic catastrophes.

The first parallel is with the doctrine of papal infallibility declared as dogma in 1870 at the First Vatican Council in pastor aeternus. This doctrine granted the Pope the sole and exclusive power to determine the Church's formal beliefs and practices and was approved by the Council at the moment when the Pope's power was at its lowest ebb. Once a temporal king, by 1870 the Pope had lost control of the Papal States and was facing renewed challenges from secularists across Europe and on his own doorstep in Rome. Declaring the Pope infallible was a way to grant the Pope spiritual powers to compensate for the influence he'd lost in the real world. Having lost power in this world, the council gave the Pope an invisible one.

The Charedi Sages are in a similar position. Though they never ruled as kings, there exists a nostalgic fantasy that they once possessed similar powers. Also, there once was a time when Rabbis actually did function as leaders of Jewish communities and their guidance actually was sought in most matters. In those pre-modern days Rabbis led entire communities, rather than sects, and because so little was known about the natural world science and religion were not yet seen as non-overlapping magisteria. In such a world, at such a time, it made sense to consult spiritual leaders on matters of politics and medicine. To a large extent the Rabbis were the community's political leaders and religion was still understood as inseparable from science.

Over the last several decades, much has changed. Charedi Sages no longer attempt to lead anyone but Charedim, and the phrase Klal Yisroel has been redefined to reflect this. No one recognizes them as political leaders and our commitment to the idea that science and religion are one has all but disappeared.

In our lifetime, it has become clearer than ever that authority of the Sages is limited to questions of halacha, and only questions of halacha. The emphasis on Daat Torah, which reached its absurd height at last night's asifa, must then be understood as a backlash against all of this. Having suffered dramatic reductions of their power in this world, they are claiming for themselves an invisible one.

Next post: The second parallel

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Friday, May 18, 2012

Who needs Rush Limbough when we have Cross Currents?

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If you're puking all over your shoes this morning it might be because you've read Phillip Lefkowitz's complaint about Affirmative Action on Cross Currents, a complaint that will be familiar to any fan of All In the Family.

In brief, Archie Lefkowitz says he once upon a time knew a Jewish kid named Jerry who was turned down by Brooklyn College the same year a black kid with a lower GPA was admitted. Then Jerry committed suicide. So, case closed, Affirmative Action is evil. Alert the Supreme Court.

There are so many things wrong with Lefkowitz's approach, its difficult to keep track. For instance, we're not sure why Jerry committed suicide. It helps Lefkowitz's argument to claim that Jerry threw himself off a roof because he was upset about having his College application rejected, but come on: Does a healthy person respond to adversity this way? Isn't it more likely that Jerry suffered from some mental disease, and that he might have eventually committed suicide even if Brooklyn College had accepted him? Or maybe the mob was after him. The point is we don't know.

Another problem is that Lefkowitz's opposition to Affirmative Action rests on the belief that Jerry suffered an injustice, but that's not clear either. Maybe more went into the admission decision than GPA? The black kid might have written a better essay or dazzled an admissions officer at his interview. Or perhaps the college simply wanted a diverse student body. You're not owed admission to a college simply because you've met a set of objective criteria. Harvard doesn't admit every H.S valedictorian who applies. A college is entitled to take other factors into account for the sake of creating a certain student population or student experience.

In private correspondence with one of the ranking Gedolei Torah, I added the following observations:

Greater injustices that this are committed by the admissions department of any yeshiva. Where are the angry protests from Cross Currents? Why is it that a yeshiva can pick and choose from among applicants based on criteria as nebulous and undefinable as "our type" and no one says boo, but let a college choose based on some desire to meet some objective or subjective criteria of its own and suddenly its a Spanish inquisition?

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Thursday, May 17, 2012

Romney vs Wright

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It looks like playing dirty is still the GOP's favored strategy. According to a report in the Times today a billionaire Obama-hater plans to bankroll a series of advertisements that will attack the president for his relationship with Jeremiah Wright.

This should be fun.

I hope the president fights back by linking Mormon Mitt Romney to some of the evil things his own church has said and done .

No, not polygamy. I'm referring to institutionalized racism. Until 1978 it was osur for a black man to serve as a Mormon priest. Not only is there no record of Mitt ever repudiating this, he also worked as Mormon missionary in the 60s. This means that during the Civil Rights era, Mitt Romney worked to convert people into a faith that practiced overt racism. He might as well have been a hiring manager for the Birmingham Alabama sheriff's office.

Though Romney, ad hayom hazeh, refuses to badmouth any Mormon doctrine past or present, it still doesn't follow that he is a racist. Nor, does it follow from his association with Rev. Wright that Obama hates America. But if we're going to discredit Obama for attending a church with a preacher who denounced the United States, shouldn't we discredit Romney for his membership in a racist church? Obama at least has attempted to distance himself from the terrible things Wright said; Romney, on the other hand,  has never publicly disagreed with Mormon teachings.

If you're going to argue that Obama should have known better then to stay in Wright's church, we can also argue that Romney should have known better then to remain a Mormon.

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Wednesday, May 16, 2012

If you love Torah Judaism stay home on May 20

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You're required to attend Met games.
 Otherwise we'll look bad in in front of the Yankee fans.


If a Met fan tried this argument, he'd be laughed right out of the room. And with good reason. We understand that the Mets have to earn our support. Unquestioned loyalty invites laziness, and even corruption, from the objects of such loyalty. Why should the Mets pursue free agents or invest in their farm team, if they can count of the fans to show up anyway? For the matter, why should General Manager Sandy Alderson put in an honest day's work if the stadium is going to fill up irrespective of his efforts?  If Met fans don't punish bad teams with poor attendance, players and management are encouraged to coast.

This is why any loyal fan of charedi Judaism should be deeply offended by the message currently being used to promote the CitiField Asifa on May 20. Instead of telling us why the Asifa is important, we are being urged to save the organizers from embarrassment. Rather than put a good team on the field, the event organizers are asking us to prop up a bunch of farm hands and, through our attendance at the Asifa, shield them from the consequences of their own failures.

I agree that the gedolim will look bad, if the stadium is not filled on May 20, but I think we owe it to ourselves and to the community we cherish to make them look bad. If you stay home on May 20, the message will be clear: We do not agree with your leadership on issues such as the Internet. We think your positions to date on this subject have been flawed. By "making them look bad", we make plain our disagreement with their approach. And though some of the sheep in the audience my be reluctant to deliver such a strong message to the Sages of Israel, consider the alternatives. If you don't let the leaders know when they're not performing up to expectations, they have no incentive to change their ways.

Autocracy is founded upon the Gedolim's self-understanding of themselves as the depository and bearer of absolute truth and it is the duty of people to conform to the truth. Democracy is based upon the understanding that truth is available to human beings only in partial ways and therefore all people can contribute to the search for truth in "creative mutuality [Adapted from here Leaders, even autocratic leaders, derive their power from the people. They lead us because we let them lead us. As a wag said about the Pope, "He has primacy over the council because the council gives him primacy over the council" So to with us. The gedolim have primacy over us, because we grant them primacy. If we're not happy with their leadership, we have the right, indeed the obligation, to refuse to be led. Staying home on May 20 is a start.


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Tuesday, May 15, 2012

More anti-science nonsense from Avi Safran

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How does Avi Safran find the nerve to churn out nonsense like this on a regular basis?
Once again: the climate may in fact be in crisis  What discomforts me, though, is the stance of those who insist that they know with absolute surety—which they can’t—that it is. And that by lambasting any who dare dissent from their pronouncement, they show unwillingness to even consider the possibility that the world G-d created for us humans may not need our help to stay inhabitable—that, in His wisdom, He may have imbued not only our skin with the ability to heal its wounds, but the earth’s to do the same. 
If the climate "may in fact" be in crises, why is he criticizing scientists for lack of faith? His opening sentence concedes they may be right to worry. And though comparing the earth to the human body is a flawed analogy, why doesn't Avi see how his own analogy trips him up? Yes, the human body has the power to heal itself, but human beings also have the power to kill each other! Is it really such a serious lack of faith to suggest we also have the power to "kill" the earth?

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Posters supporting Weberman are up in Williamsburg

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Posters such as the ones pictured above are being used to invite Willamsburg pedestrians to a fundraiser on behalf of accused sex offender Nechamia Weberman. Victim groups think this awful. I disagree.

Weberman hasn't been convicted yet. He merely stands accused of committing a heinous crime, but the jury - quite literally - is still out.  If his friends and neighbors believe he is innocent and wish to help him, what's wrong with that?

Though much has been said about victim harassment, this belongs to a different category. Abusing your authority to silence or intimidate a victim is evil. Supporting your friend is something else. The former is harassment; the latter  is avdocacy.

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Monday, May 14, 2012

Secret origins: Challah dipped in honey

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Does this sound familiar?
After all the preparations have been completed, the father offers each member of the family a piece of bread dipped in honey, which had been previously blessed in church.
From this account of the traditional Christmas eve feast in the Ukraine 

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Secret origin of kreplach

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The people of the Slavic lands are big into pierogi, a dumpling made of dough, shaped into a semi-circle and filled with meat, potato or cheese. Listen to Wikipedia:
Some cookbooks from the 17th century describe how even during that era the Pierogi were considered a staple of the Polish diet, and each holiday had its own special kind of Pierogi created. There were different shapes and fillings for holidays such as Christmas and Easter, and important events like weddings, had their own special type of Pierogies "kirniki" – filled with chicken meat. There were also Pierogies made especially for mourning/wakes, and even some for caroling season in January.
The very name of the dish is derived from "pir" the Proto-Slavic word for festivity, and the dish is associated with Saint Hyacinth a 13th century Polish friar. To this day, pierogi are a signature item of  Polish cusine. They are also well-loved in the Ukraine, where they are called varenyky and considered an indispensable part of the Christmas eve feast.

Though its roots are in Germany, Ashkenazi Judaism continued its development in the Slavic lands. Somewhere along the way, our own style of pierogi developed and we called it kreplach.

The origin of kreplach really is as simple as that. We ate therm because everyone in that time place ate them. It has no more mystical significance then the Ukranian varenyky or the Russian pelmeni or any of the other Slavic dumplings that developed in around the same place at around the same time. However, nothing is more human then inventing significance for ordinary things - and then forgetting what you've done.

We've already seen how a pagan hair-cutting ceremony was transformed into an essential Jewish rite of passage after someone clever associated it with Deut. 20:19 ("Man is like the tree of a field...") and with orlah, the restriction on taking fruit from a tree before its third year.

The same sort thing happened with kreplach.  At some point someone clever came up with reasons for associating kreplach with Yom Kipppur, but those reasons were invented after we were already eating kreplach on erev Yom Kppur. At the beginning, the reasons were probably accompanied with a knowing wink. Or, perhaps the reasons were invented after the milieu changed and Jews were no longer surrounded by people who all celebrated their solemn days with dumplings.

What seems perfectly obvious, though, is that we eat kreplach because once upon a time some of our ancestors lived in a place where eating dumplings and celebrating a most solemn holiday was culturally inseparable, and not because a wise man proposed a new food to symbolically represent judgement wrapped in mercy.